Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings — John Shaqi
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
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Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
We are spirits. That bodies should be lent us, while
they can afford us pleasure, assist us in acquiring
knowledge, or in doing good to our fellow creatures, is
a kind and benevolent act of God. When they become
unfit for these purposes, and afford us pain instead of
pleasure, instead of an aid become an incumbrance, and
answer none of the intentions for which they were
given, it is equally kind and benevolent, that a way is
provided by which we may get rid of them. Death is that
way. We ourselves, in some cases, prudently choose a
partial death. A mangled painful limb, which cannot be
restored, we willingly cut off. He who plucks out a
tooth, parts with it freely, since the pain goes with
it; and he, who quits the whole body, parts at once
with all pains and possibilities of pains and diseases
which it was liable to, or capable of making him
suffer.
Our friend and we were invited abroad on a party of
pleasure, which is to last forever. His chair was ready
first, and he is gone before us. We could not all
conveniently start together; and why should you and I
be grieved at this, since we are soon to follow, and
know where to find him? Adieu.
It was a sane, bright conception of human destiny indeed which could
convert the grim ferryman of the Styx into little more than an obsequious
chairman, waiting at the portals of life until it suited the convenience of
his fare to issue from them.
That Being [he wrote to George Whitefield] who gave me
Existence, and thro' almost three-score Years has been
continually showering his Favours upon me, whose very
Chastisements have been Blessings to me; can I doubt
that he loves me? And, if he loves me, can I doubt that
he will go on to take care of me, not only here but
hereafter? This to some may seem Presumption; to me it
appears the best grounded Hope; Hope of the Future,
built on Experience of the Past.
The same thought is repeated in a letter to William Strahan, followed,
however, by the dig which he rarely failed to give to his Tory friend,
"Straney," when he had the chance:
God has been very good to you, from whence I think you
may be _assured_ that he loves you, and that he will
take at least as good care of your future Happiness as
he has done of your present. What Assurance of the
_Future_ can be better founded than that which is built
on Experience of the _Past_? Thank me for giving you
this Hint, by the Help of which you may die as
chearfully as you live. If you had Christian Faith,
_quantum suff._, this might not be necessary; but as
matters are it may be of Use.
Public-domain text, read in full here on John Shaqi.
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