Benjamin Franklin; Self-Revealed, Volume 2 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
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Benjamin Franklin; Self-Revealed, Volume 2 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
He had some reason for loving to dispute, being
eloquent, an acute sophister, and, therefore, generally
successful in argumentative conversation. He had been
brought up to it from a boy, his father, as I have
heard, accustoming his children to dispute with one
another for his diversion, while sitting at table after
dinner; but I think the practice was not wise; for, in
the course of my observation, these disputing,
contradicting, and confuting people are generally
unfortunate in their affairs. They get victory
sometimes, but they never get good will, which would be
of more use to them.
The same thought is stated in a letter from Franklin to Robert Morris in
which the former told the latter that he would see, on comparing a letter
which Franklin had written, with the answer, that, if he had replied, which
he could easily have done, a dispute might have arisen out of it, in which,
if he had got the better, he should perhaps have got nothing else.
Facetious and agreeable as he was, he was likewise free from the unsocial
habit of monopolizing conversation:
The great secret of succeeding in conversation, [he
declared], is to admire little, to hear much; always to
distrust our own reason, and sometimes that of our
friends; never to pretend to wit, but to make that of
others appear as much as possibly we can; to hearken to
what is said, and to answer to the purpose.
Nor, in making or borrowing these just observations, was Franklin like
Carlyle who has been wittily said to have preached the doctrine of silence
in thirty volumes. What he preached in these respects, he practised.
He was friendly and agreeable in conversation [Miss
Logan tells us], which he suited to his company,
appearing to wish to benefit his hearers. I could
readily believe that he heard nothing of consequence
himself but what he turned to the account he desired,
and in his turn profited by the conversation of others.
Public-domain text, read in full here on John Shaqi.
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