In another place, he employed language in harmony with the importance that the Protectionist assigns to his favorite system as a means of building up local markets for the produce of the farmer.[48] It may be truly said, however, as has already been hinted, that Franklin was never more friendly to the principle of international free trade than in the latter years of his life. In his letter to Le Veillard of Feb. 17, 1788, he used language which demonstrates that he was still convinced that import duties are paid by the consumer, and in an earlier letter to Robert R. Livingston in 1783 he said that he felt inclined to believe that a State, which left all her ports open to all the world, upon equal terms, would, by that means, have foreign commodities cheaper, sell its own productions dearer and be on the whole the most prosperous. For export duties, he had a fierce contempt. "To lay duties on a commodity exported, which our neighbours want," he wrote to James Lovell in 1778, "is a knavish attempt to get something for nothing. The statesman who first invented it had the genius of a pickpocket, and would have been a pickpocket if fortune had suitably placed him." How thoroughly Franklin understood the principles, which regulate the ebb and flow of population, we have had occasion to note. With equal intelligence, he laid bare the pauperizing effect of aid injudiciously extended to the poor in too generous a measure. Commenting in his essay on the Laboring Poor on the liberal provision, made for indigence in England, he said: I fear the giving mankind a dependance on anything for support, in age or sickness, besides industry and frugality during youth and health, tends to flatter our natural indolence, to encourage idleness and prodigality, and thereby to promote and increase poverty, the very evil it was intended to cure; thus multiplying beggars instead of diminishing them. In his essay, Franklin makes the interesting statement that the condition of the poor in England was by far the best in Europe; "for that," he adds, "except in England and her American colonies, there is not in any country of the known world, not even in Scotland or Ireland, a provision by law to enforce a support of the poor. Everywhere else necessity reduces to beggary." The whole essay is a highly ingenious argument to the effect that it is a misconception to think of a rich man as the sole possessor of his wealth, and that in one way or another the laboring poor have the usufruct of the entire clear income of all the property owners in the community. Nobody knew better than Poor Richard that no help is worth speaking of save that which promotes self-help.