The bishop, having a firm heart and buxom valour, was far from being daunted, as most men in a similar situation would have been, and he inquired whether the story then current was true, that King Arthur was not dead, but had been carried away by fairies into some pleasant place, where he was to remain for a time, and then return again and reign in as great authority as ever; or whether he died by the sword-wounds he received from the sons of the king of the Picts; and if so, whether his soul was saved, and come to revisit this sublunary world. The bishop, meditating authorship, asked a thousand other questions relative to the immortality of the soul; and so subtle were they, that, had they been put in these days of sciolism and charlatanry, his fame would have been as brilliant, lasting, and deserved as that of the noble editor of Paley's Theology. Whether King Arthur did not choose to satisfy the bishop's curiosity, or whether, judging from the usual depth of the human mind, he thought the immortality of the soul a subject too deep and mystic for such moonshine treatises as have been written concerning it, the Chronicle of Lanercost does not inform us. It merely states, that to all the bishop's searching questions Arthur only replied, "_Verè expecto misericordiam Dei magnam_." He had no sooner uttered those words than a roar, like the falling of mighty waters such as Niagara's was heard, and from the incense-altar another blaze of transcendent light issued: the whole assembly, excepting the bishop, prostrated themselves and chaunted a hymn, which he, mistaking for a bacchanal-venatical chorus, heartily joined in. Upon this outrage of public decency, the chaunt instantly terminated with a crash resembling what is ignorantly called the falling of a thunderbolt; the altar again smoked, and horrible and clamorous noises issued therefrom, like the bellowing of buffaloes, the howling of wolves, the snarling and barking of hounds, the neighing of horses, the halloo of huntsmen, and the blasts of brazen trumpets, all in heterogeneous mingle. The smoke gradually assumed the appearance of a host of hunters; one of them, evidently their chief, fixed his glaring eyes upon the bishop, and frowned awfully. The bishop did not admire the looks of the hunter-chief, and even winced a little when he raised his ghastly arm, (as a self-satisfied orator does when about to enforce some appalling clap-trap sentiment,) and said in a gruff growl, "I am Nimrod, of hunting fame, and such a hunter was I as the world had not before, or since, or will ever have again. Yet was I no monopolizer of game, or murderer of men to preserve it, as some have unjustly charged me. I loved the chase, and taught my subjects to love it too; but thou, oh Bishop Peter, hast been a cruel hunter, and strict preserver of game. The tongues thou hast dilacerated, the ears and noses thou hast cut off, and the wretches thou hast slain,