(Since God did oppose him, not the throne could he touch,[5] 55 The light-flashing jewel, love of Him knew not). 'Twas a fearful affliction to the friend of the Scyldings {The king and his council deliberate in vain.} Soul-crushing sorrow. Not seldom in private Sat the king in his council; conference held they What the braves should determine 'gainst terrors unlooked for. {They invoke the aid of their gods.} 60 At the shrines of their idols often they promised Gifts and offerings, earnestly prayed they The devil from hell would help them to lighten Their people's oppression. Such practice they used then, Hope of the heathen; hell they remembered 65 In innermost spirit, God they knew not, {The true God they do not know.} Judge of their actions, All-wielding Ruler, No praise could they give the Guardian of Heaven, The Wielder of Glory. Woe will be his who Through furious hatred his spirit shall drive to 70 The clutch of the fire, no comfort shall look for, Wax no wiser; well for the man who, Living his life-days, his Lord may face And find defence in his Father's embrace! [1] The translation is based on 'weras,' adopted by H.-So.--K. and Th. read 'wera' and, arranging differently, render 119(2)-120: _They knew not sorrow, the wretchedness of man, aught of misfortune_.--For 'unhælo' (120) R. suggests 'unfælo': _The uncanny creature, greedy and cruel, etc_. [2] S. rearranges and translates: _So he ruled and struggled unjustly, one against all, till the noblest of buildings stood useless (it was a long while) twelve years' time: the friend of the Scyldings suffered distress, every woe, great sorrows, etc_. [3] For 'syððan,' B. suggests 'sárcwidum': _Hence in mournful words it became well known, etc_. Various other words beginning with 's' have been conjectured. [4] The H.-So. glossary is very inconsistent in referring to this passage.--'Sibbe' (154), which H.-So. regards as an instr., B. takes as accus., obj. of 'wolde.' Putting a comma after Deniga, he renders: _He did not desire peace with any of the Danes, nor did he wish to remove their life-woe, nor to settle for money_. [5] Of this difficult passage the following interpretations among others are given: (1) Though Grendel has frequented Heorot as a demon, he could not become ruler of the Danes, on account of his hostility to God. (2) Hrothgar was much grieved that Grendel had not appeared before his throne to receive presents. (3) He was not permitted to devastate the hall, on account of the Creator; _i.e._ God wished to make his visit fatal to him.--Ne ... wisse (169) W. renders: _Nor had he any desire to do so_; 'his' being obj. gen. = danach. [8] IV. BEOWULF GOES TO HROTHGAR'S ASSISTANCE.