In its application to social life, Bergson's philosophy would involve the laying of greater stress upon the need for all members of society having larger opportunities of being more fully themselves, of being self-creative and having fuller powers of self-expression as free creative agents. It would lay emphasis upon the value of the personality of the worker and would combat the systematic converting of him into a mere "hand." Thus would be set in clearer light the claims of human personality to create and to enjoy a good life in the widest sense, to enter into fuller sympathy and fellowship with other personalities, and so develop a fuller and richer form of existence than is possible under present social and industrial conditions. It would mean a transvaluation of all social values, an esteeming of personality before property, a recognition of material goods as means to a good life, when employed in the social service of the spirit of man. It would involve a denunciation of the enslavement of man's spirit to the production of material wealth. Each man would be a member of a community of personalities, each of unique value, treating each other, not as means to their own particular selfish ends, but as ends in themselves. At the same time it would involve the putting of the personality of the citizen in the foremost place in our social and political life, instead of a development of a purely class consciousness with its mischievous distinctions. Articles have been written dealing with Bergson's message to Feminism. This point is not without its importance in our modern life. It must be admitted that the present system of civilization with its scientific campaign of conquest of the material environment has been the work of man's intellect. In the ruder stages of existence women's subordination to men may have been necessary and justifiable. But in the development of society it has become increasingly less necessary, and humanity is now at a stage where the contributions of women to society are absolutely vital to its welfare and progress. Woman is proverbially and rightly regarded as more intuitive than man. This need not be taken to mean that, given the opportunity of intellectual development (until now practically denied to her), woman would not show as great ability in this direction as man. But it is an undeniable fact that woman has kept more closely to the forces of the great life-principle, both by the fact that in her rests the creative power for the continuation of the human family and also by the fact that the development of the personalities of children has been her function. The subjection in which women have been largely kept until now has not only hindered them from taking part in the work of society as a whole and from expressing their point of view, but has meant that many of them have little or no knowledge of their capacities and abilities in wider directions. However, with their