"MY DEAR MR. E.: Though I am not willing to deny that Roger
Williams was, as you say, raised up to illustrate some important
principles, and to help on the general cause of truth, I must say
that he strikes me as a very unreasonable man in much of his
behavior. Our puritan fathers did not come to this wilderness with
French, atheistic, idolatrous love for a goddess of liberty. They
came here, it is true, for liberty of conscience and freedom to
worship God. With a great sum they purchased this freedom. But
infidels could as well claim to be absolved by the laws from all
recognition of God, under the plea of liberty, as Mr. Williams and
his friends could make his demands for toleration. To insist that
our fathers, in their circumstances, should have opened their doors
wide to every doctrine, and to the denial of everything professed
by them, is unreasonable. They came here with an intense love for
certain truths and practices, which persecution had only served to
make exceedingly precious to them. To have proclaimed at once
universal toleration of every wind of doctrine, would have proved
them libertines in religion. Because they did not so, reproach is
cast upon them by some, who seem to me to be free-thinkers on the
subject of religious liberty. If other men wished to found a
community with doctrines and practices adverse to those of the New
England fathers, the land was wide, and it would have been the part
of good manners in Mr. Williams to have gone into the wilderness at
once, to subdue it and to fight the savages, all for love and zeal
for his own tenets, instead of poaching upon the hard-earned soil
of those who had laid down their all for what they deemed to be the
truth. It seems to me unphilosophical in some of our historians to
reflect, as they do, upon our forefathers for not being so totally
indifferent to what they deemed error, as to allow it free course.
Their strict, and, if you please, rigid ways, were the necessary
defences of their principles, which were just taking root here.
They did right in passing stringent laws to protect them; and
religious liberty was no more violated in doing so than is the
liberty of our town's people here, who, by the law of the State
protecting game, cannot take fish, or kill birds, during certain
seasons.
Public-domain text, read in full here on John Shaqi.
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