citizenship of those who are dear to Christ, and are so precious to me. As much as I love you, I think you should feel perfectly free to leave me in my happy home, if you cannot allow me to retain my fidelity to my own conscientious convictions of truth, and to the sacred rights of those whom nature and grace have conspired to make inseparable from my own Christian hopes and joys." [Footnote 3: "Can we blame the founders of the Massachusetts Colony for banishing him from their jurisdiction? In the annals of religious persecution is there to be found a martyr more gently dealt with by those against whom he began the war of intolerance; whose authority he persisted, even after professions of penitence and submission, in defying, till deserted even by the wife of his bosom; and whose utmost severity of punishment upon him was only an order for his removal as a nuisance from among them?"--_Discourse before Mass. Hist. Soc._, 1843, pp. 25-30.--[ED.]] The gentleman agreed to allow her the largest liberty, and they were married. He knew that she had a mind and heart that were more precious than rubies, and that the heart of a husband could safely trust in her. The sequel will show, however, how good it is to be matched as well as mated, and, in the conjugal relation, to be "perfectly joined together in the same judgment." The object of my call, that evening, was to rejoice with her, and to be the bearer of some congratulations at the recovery of their infant, whose death had been expected for some time. The child was now perfectly restored. As I stood in the entry, not having rung the door-bell, and was hanging up my hat and coat, some one in the parlor said: "What good can it do the child or us to sprinkle a little water on its head?" "Good-evening, Mr. M.," said the husband, as I went in. I was interrupted in my expression of a fear that I had intruded upon their conversation, by their assurances to the contrary. "I am glad you came in," said Mr. Kelly, "for perhaps you can help us. You heard, I suppose, what I was saying as you came in. If I am not mistaken, Mr. M., you yourself are not very strenuous about infant baptism, for I have heard of your making inquiries on the subject." "Not only have all my doubts been removed," said I, "but the baptism of my child has been the source of the richest instruction and comfort." "I am glad to hear you say so," said Mrs. K. "But," said Mr. K., "you do not, of course, derive your warrant for it from the word of God. That is our only guide, you know. There is no more authority in the Bible for baptizing children than there is for praying to saints. You are probably aware that the practice originated in the third century of the Christian era." _Mr. M._ It originated with a man by the name of Abraham, I believe, sir, two or three thousand years before Christ. _Mr. K._ O, then, you go to Judaism for it!