But did God withdraw from the children of his servants, from the most
hopeful of all the sources of his church's increase on earth and in
heaven, all token of his regard in any sacramental act? Is parental
affection, under the reign of Immanuel, debarred the enjoyment of one of
its most valuable privileges, the sealing of the child to be the Lord's
by the use of a divinely-appointed symbol? Had no ordinances and symbols
been allowed after the institution of Christianity, this question would
not arise; the inference would have been that human nature, under the
Gospel, will no more need the aid of rites in religion. But there are
Christian rites, expressly and solemnly instituted. Is not that most
important relation of a believer's child to God perpetuated; and is it
not still to be sealed by the use of one of the Christian ordinances?
In considering this question, and the many interesting topics connected
with it, the writer will be allowed to take his own way, following an
historical order in the occurrences which may be supposed to have made
the subject interesting and clear to the minds of two parents.
Chapter Second.
THE GRANDFATHER'S LETTER.
THE NATURE, GROUNDS, AND INFLUENCE, OF INFANT BAPTISM.
If temporal estates may be conveyed
By cov'nants, on condition,
To men, and to their heirs; be not affraid,
My soule, to rest upon
The covenant of grace by mercy made.
GEORGE HERBERT,--"_The Font._"
--No finite mind can fully comprehend the mysteries into which his
baptism is the initiation.--COLERIDGE,--"_Aids_," &c.
Christian faith is the perfection of human reason.--IBID.
MY DEAR DAUGHTER BERTHA:--I am glad that you think of taking your little
namesake to the house of God for baptism. You wish to know my views
about it in full. My new colleague having relieved me of many cares and
labors, I shall hope to write more frequently; but not often so long a
letter as I fear this will be; for I wish to tell you of some
conversations which I have had on the subject in question. This will
show you the common difficulties, in which, perhaps, you share, and my
way of removing them; and also set before you the privileges and
blessings connected with the baptism of your child.
A man and his wife--sensible, plain people--came to our house one
evening last July, when the "vines with the tender grape gave a goodly
smell," through that trellis which you and Percival have such pleasant
reason to remember. We were all sitting there in the moonlight, when
this Mr. Benson and his wife came up the door-way, and were welcomed
into our little group. After a few words of mutual inquiry and answer,
he said:
Public-domain text, read in full here on John Shaqi.
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