Him first to love, great right and reason is,
Who first to us our life and being gave;
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even He himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.
Then next to love our brethren, that were made
Of that selfe mould, and that self maker's hand,
That we;[6] and to the same againe shall fade
Where they shall have like heritage of land,[7]
However here on higher steps we stand;
Which also were with selfe-same price redeemed
That we;--however of us light esteemed.
SPENSER.--"_An Hymne of Heavenly Love._"
----PRAIRIE,----, 185-.
MY DEAR BROTHER: Here we are, at our journey's end. We have had a most
romantic journey, arriving in health, though wayworn, much of our ride
having been in wagons. My wife says, Give my love to brother, and tell
him of the scene at "the hill Mizar." Your letter, which we found
awaiting us, made her think that you would be deeply interested in the
story. This, by and by.
[Footnote 6: As we.]
[Footnote 7: The grave.]
As we were leaving C., one morning, in the great mail-wagon, a man and
his wife, with an infant in her arms, took seats with us, bound far
beyond our own home. The parents had been delayed by the birth of the
child during the journey from New York. They proved to be truly
excellent people, and they made our journey with them very agreeable.
The father, Mr. Blair, had been greatly tried during his stay at the
hotel where his wife was sick. There was only one church in the village.
The administration of the Lord's Supper occurring while he was there, he
went to avail himself of a stranger's privilege at the table of Christ.
He found, however, that the ordinance was not to be administered till
the afternoon, and, moreover, the hymn-book, and some things in the
sermon, disclosed to him that the church was one which closed its doors
against communicants who had not been baptized by immersion, on
profession of their faith.
He was strongly inclined to partake of the ordinance, without saying
anything respecting his baptism. But, on the whole, he concluded that it
would be respectful to intimate his situation to one of the church,
peradventure they had a rule favorable to such a case as his, or, at
least, had agreed to shut their eyes, and ask no questions, in such
circumstances.
He, therefore, introduced himself to a venerable man, who, he inferred,
was a deacon. He frankly told him who he was, and that he wished to
partake of the Lord's Supper.
The good man said to him, "I am sorry that you said anything about it;
but, so long as you have, I don't see how I can consistently encourage
your partaking of the ordinance."
_Stranger._ On what ground, sir?
_Deacon._ Why, we do not hold you to have been baptized.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account