_Stranger._ I was baptized in infancy, by believing parents, and have
been a professing Christian fifteen years.
_Deacon._ That is not believers' baptism, as we view it. The Lord's
Supper, in our communion, is for baptized persons only. We hold to no
baptism but by immersion.
_Stranger._ I certainly would not intrude, and I will not ask you to act
inconsistently with your principles. But I am a wayfaring man. I have
not had the opportunity to partake of the Lord's Supper for several
months. The life and health of my wife have been remarkably preserved in
this village. Here is the birthplace of my first-born, a place never to
be forgotten by us. I wish to make a Bethel of it. I wish to come to my
Saviour's table with my thanksgivings, and pay him my vows, which my
lips have uttered, and my mouth hath spoken, when I was in trouble. I
rejoiced when I heard that this was your sacramental Sabbath.
_Deacon._ Your church would not admit an unbaptized person to the Lord's
table, however much he might plead for admission.
_Stranger._ O, my dear sir, how unfair that reasoning is. This is
placing me on a level with one who rejects baptism. I profess to have
been baptized to the best of my knowledge, and to have fulfilled the
requirements of Christ. Should a man come to our church, and say, I have
reason to believe that I have been baptized, though I cannot bring
evidence to satisfy you, except so far as you have confidence in me, his
case would be parallel with mine. Such a man we would not exclude.
_Deacon._ Perhaps we shall not agree, if we continue to discuss the
point. I am sorry that our rules operate to your inconvenience. We wish
to see everybody on New Testament ground, and we think that the surest
way to bring them there is to stand there ourselves. By departing from
the literal command to immerse, and by baptizing infants, the church of
Christ became corrupted with traditions and human inventions. We are at
the antipodes to all this; we refuse everything which is not in black
and white on the surface of the Bible, and so we are the more consistent
Protestants.
Public-domain text, read in full here on John Shaqi.
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