Hugh felt that such experience as this, experience, that is, in the
vital force of prayer, might be called a subjective experience, and
could not be put to a scientific test. But for all that, there was
nothing which of late years had so grown upon him as the consciousness
of the effectiveness of a certain kind of prayer. This was not a
mechanical repetition of verbal forms, but a strong and secret
uplifting of the heart to the Father of all. There were moments when
one seemed baffled and powerless, when one's own strength seemed
utterly unequal to the burden; prayer on such occasions did not
necessarily bring a perfect serenity and joy, though there were times
when it brought even that; but it brought sufficient strength; it made
the difficult, the dreaded thing possible. Hugh had proved this a
hundred times over, and the marvel to him was that he did not use it
more; but the listless mind sometimes could not brace itself to the
effort; and then it seemed to Hugh that he was as one who lay
thirsting, with water in reach of his nerveless hand. Still there were
few things of which he was so absolutely certain as he was of the
abounding strength of prayer; it seemed to reveal a dim form moving
behind the veil of things, which in the moment of entreaty seemed to
suspend its progress, to stop, to draw near, to smile. Why the gifts
from that wise hand were often such difficult things, stones for bread,
serpents for fish, Hugh could not divine. But he tended less and less
to ask for precise things, but to pray in the spirit of the old Dorian
prayer that what was good might be given him, even if he did not
perceive it to be good, and that what was evil might be withheld, even
if he desired it.
Public-domain text, read in full here on John Shaqi.
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