He saw in the teaching of Christ what appeared to be the purest and simplest attempt ever made to formulate unselfish affection. No teacher of morals had ever reached the point of inculcating upon men the belief that it was the highest joy to spend the energies of life in contributing to the happiness of others. Though he saw in the system of Christ, as popularised and interpreted, a whole host of insecure assumptions, unverified assertions, and even degrading traditions, yet he could not doubt of the Divine force of the central message. If he was not in a position to affirm with certitude the truth of the recorded events which attended the origin of the Christian revelation, he could yet affirm with confidence that in the teaching of Christ a higher range of emotion had been reached than had ever been approached before; and he saw that spirit, in countless regions, however slowly, leavening the thought, the instincts of the world. The question then resolved itself into a practical one. How in his own life was he to make the serenity, the happiness which he desired, predominate over the suffering, the discontent to which he was liable? Could it be done by an effort of mind? His professional life had shown him that activity had not brought him any peace of mind, principally because the system which he was bound to serve demanded such immense expense of labour for purely unprofitable ends. It had not been part of the humble and necessary work of the world, which must be done by some one, if human beings are to live at all; it had only been the outcome of the needlessly elaborate life of a highly organised community. It had filled his life full of a futile intellectual toil. And then, the effect upon his own character had been to hamper and stunt his natural energies. It had given him false ideals and wrong motives. Looking back at his own life, Hugh saw that ambition, in one form or another, had poisoned his spirit. He saw that the instinct to gain a supremacy at the expense of others had been the one serious motive pressed upon him from first to last; indeed the necessity for moral control had been really, though not nominally, urged upon him, on the ground that by yielding to bodily desires he would be likely to frustrate his visions of success. Only of late had he had any suspicion of the truth, that gentleness, peacefulness, kindness, sincerity, quiet toil, activity of body and mind, were the things that really made life sweet and joyful. Had he learned it too late to be able to exorcise the demons that had so long harboured in his soul? He feared so.