Drumtochty never acquitted itself with credit at a marriage, having
no natural aptitude for gaiety, and being haunted with anxiety lest
any "hicht" should end in a "howe," but the parish had a genius for
funerals. It was long mentioned with a just sense of merit that an
English undertaker, chancing on a "beerial" with us, had no limits
to his admiration. He had been disheartened to despair all his life
by the ghastly efforts of chirpy little Southerners to look solemn
on occasion, but his dreams were satisfied at the sight of men like
Drumsheugh and Hillocks in their Sabbath blacks. Nature lent an
initial advantage in face, but it was an instinct in the blood that
brought our manner to perfection, and nothing could be more awful
than a group of those austere figures, each man gazing into vacancy
without a trace of expression, and refusing to recognise his nearest
neighbour by word or look. Drumtochty gave itself to a "beerial"
with chastened satisfaction, partly because it lay near to the
sorrow of things, and partly because there was nothing of speculation
in it. "Ye can hae little rael pleesure in a merrige," explained our
gravedigger, in whom the serious side had been perhaps abnormally
developed, "for ye never ken hoo it will end; but there's nae risk
about a 'beerial.'"
It came with a shock upon townsmen that the ceremony began with a
"service o' speerits," and that an attempt of the Free Kirk minister
to replace this by the reading of Scripture was resisted as an
"innovation." Yet every one admitted that the seriousness of
Drumtochty pervaded and sanctified this function. A tray of glasses
was placed on a table with great solemnity by the "wricht," who made
no sign and invited none. You might have supposed that the
circumstance had escaped the notice of the company, so abstracted
and unconscious was their manner, had it not been that two graven
images a minute later are standing at the table.
"Ye 'ill taste, Tammas," with settled melancholy.
"Na, na; I've nae incleenation the day; it's an awfu' dispensation
this, Jeems. She wud be barely saxty."
"Ay, ay, but we maun keep up the body sae lang as we're here,
Tammas."
"Weel, puttin' it that way, a'm not sayin' but yir richt," yielding
unwillingly to the force of circumstance.
"We're here the day and there the morn, Tammas. She wes a fine
wumman--Mistress Stirton--a weel-livin' wumman; this 'ill be a
blend, a'm thinkin'."
"She slippit aff sudden in the end; a'm judgin' it's frae the
Muirtown grocer; but a body canna discreeminate on a day like this."
Before the glasses are empty all idea of drinking is dissipated, and
one has a vague impression that he is at church.
It was George Howe's funeral that broke the custom and closed the
"service." When I came into the garden where the neighbours were
gathered, the "wricht" was removing his tray, and not a glass had
been touched. Then I knew that Drumtochty had a sense of the fitness
of things, and was stirred to its depths.
Public-domain text, read in full here on John Shaqi.
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