Lachlan would not be pacified, not even by the plea of the
minister's health.
"Oh yes, I am seeing that he is ill, and I will be as sorry as any
man in Drumtochty. But it iss not too much work, as they are saying;
it iss the judgment of God. It iss not goot to meddle with Moses,
and John Carmichael will be knowing that. His own sister wass not
respectful to Moses, and she will not be feeling fery well next
day."
But Burnbrae added that the "auld man cudna be mair cast doon if he
hed lost his dochter."
The peace of the Free Kirk had been broken, and the minister was
eating out his heart, when he remembered the invitation of Marget
Howe, and went one sweet spring day to Whinnie Knowe.
Marget met him with her quiet welcome at the garden gate.
"Ye hae dune me a great kindness in comin', Maister Carmichael, and
if ye please we 'ill sit in this sunny corner which is dear tae me,
and ye 'ill tell me yir troubles."
So they sat down together beside the brier bush, and after one
glance at Marget's face the minister opened his heart, and told her
the great controversy with Lachlan.
Marget lifted her head as one who had heard of some brave deed, and
there was a ring in her voice.
"It maks me prood before God that there are twa men in Drumtochty
who follow their conscience as king, and coont truth dearer than
their ain freends. It's peetifu' when God's bairns fecht through
greed and envy, but it's hertsome when they are wullin' tae wrestle
aboot the Evangel, for surely the end o' it a' maun be peace.
"A've often thocht that in the auld days baith the man on the rack
and the inqueesitor himself micht be gude men and accepted o' God,
and maybe the inqueesitor suffered mair than the martyr. A'm
thinkin', Maister Carmichael, that it's been hardest on Lachlan."
The minister's head was buried in his hands, but his heart was with
Marget.
"It's a strange buik the Bible, and no the buik we wud hae made, tae
judge by oor bit creeds and confessions. It's like a head o' aits in
the harvest time. There's the ear that hauds the grain and keeps it
safe, and that's the history, and there's often no mickle nutriment
in it; then there's the corn lying in the ear, which is the Evangel
frae Eden tae Revelation, and that is the bread o' the soul. But the
corn maun be threshed first and the cauf (chaff) cleaned aff. It's a
bonnie sicht tae see the pure grain fallin' like a rinnin' burn on
the corn-room floor, and a glint o' the sun through the window
turning it intae gold. But the stour (dust) o' the cauf room is mair
than onybody can abide, and the cauf's worth naethin' when the
corn's awa."
"Ye mean," said the minister, "that my study is the threshin' mill,
and that some of the chaff has got into the pulpit."
"Yir no offended," and Marget's voice trembled.
Then the minister lifted his head and laughed aloud with joy, while
a swift flash of humour lit up Marget's face.
Public-domain text, read in full here on John Shaqi.
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