"They may not be hignorant," said the little man doubtfully, "but no
man could call them haffable."
It flashed on me for the first time that perhaps there may have been
the faintest want of geniality in the Drumtochty manner, but it was
simply the reticence of a subtle and conscientious people. Intellect
with us had been brought to so fine an edge by the Shorter Catechism
that it could detect endless distinctions, and was ever on the watch
against inaccuracy. Farmers who could state the esoteric doctrine of
"spiritual independence" between the stilts of the plough, and talked
familiarly of "co-ordinate jurisdiction with mutual subordination,"
were not likely to fall into the vice of generalisation. When James
Soutar was in good fettle, he could trace the whole history of Scottish
secession from the beginning, winding his way through the maze of
Original Seceders and Cameronians, Burghers and Anti-Burghers--there
were days when he would include the Glassites,--with unfaltering step;
but this was considered a feat even in Drumtochty, and it was admitted
that Jamie had "a gift o' discreemination." We all had the gift in
measure, and dared not therefore allow ourselves the expansive language
of the South. What right had any human being to fling about superlative
adjectives, seeing what a big place the world is, and how little we
know? Purple adjectives would have been as much out of place in our
conversation as a bird of paradise among our muirfowl.
Mr. Hopps was so inspired by one of our sunsets--to his credit let
that be told--that he tried to drive Jamie into extravagance.
"No bad! I call it glorious, and if it hisn't, then I'd like to know
what his."
"Man," replied Soutar austerely, "ye 'ill surely keep ae word for
the twenty-first o' Reevelation."
Had any native used "magnificent," there would have been an uneasy
feeling in the Glen; the man must be suffering from wind in the
head, and might upset the rotation of crops, sowing his young grass
after potatoes, or replacing turnip with beetroot. But nothing of
that sort happened in my time; we kept ourselves well in hand. It
rained in torrents elsewhere, with us it only "threatened tae be
weet"--some provision had to be made for the deluge. Strangers, in
the pride of health, described themselves as "fit for anything," but
Hillocks, who died at ninety-two, and never had an hour's illness,
did not venture, in his prime, beyond "Gaein' aboot, a'm thankfu' to
say, gaein' aboot."
When one was seriously ill, he was said to be "gey an' sober," and
no one died in Drumtochty--"he slippit awa."
Hell and heaven were pulpit words; in private life we spoke of "the
ill place" and "oor lang hame."
When the corn sprouted in the stooks one late wet harvest, and
Burnbrae lost half his capital, he only said, "It's no lichtsome,"
and no congratulations on a good harvest ever extracted more from
Drumsheugh than "A' daurna complain."
Public-domain text, read in full here on John Shaqi.
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