I have used the word inventiveness for lack of a better name. It expresses but lamely the peculiar faculty that distinguishes Chekhov. Chekhov does not really invent. He reveals. He reveals things that no author before him has revealed. It is as though he possessed a special organ which enabled him to see, hear and feel things of which we other mortals did not even dream the existence. Yet when he lays them bare we know that they are not fictitious, not invented, but as real as the ordinary familiar facts of life. This faculty of his playing on all conceivable objects, all conceivable emotions, no matter how microscopic, endows them with life and a soul. By virtue of this power _The Steppe_, an uneventful record of peasants travelling day after day through flat, monotonous fields, becomes instinct with dramatic interest, and its 125 pages seem all too short. And by virtue of the same attribute we follow with breathless suspense the minute description of the declining days of a great scientist, who feels his physical and mental faculties gradually ebbing away. _A Tiresome Story_, Chekhov calls it; and so it would be without the vitality conjured into it by the magic touch of this strange genius. Divination is perhaps a better term than invention. Chekhov divines the most secret impulses of the soul, scents out what is buried in the subconscious, and brings it up to the surface. Most writers are specialists. They know certain strata of society, and when they venture beyond, their step becomes uncertain. Chekhov's material is only delimited by humanity. He is equally at home everywhere. The peasant, the labourer, the merchant, the priest, the professional man, the scholar, the military officer, and the government functionary, Gentile or Jew, man, woman, or child--Chekhov is intimate with all of them. His characters are sharply defined individuals, not types. In almost all his stories, however short, the men and women and children who play a part in them come out as clear, distinct personalities. Ariadne is as vivid a character as Lilly, the heroine of Sudermann's _Song of Songs_; yet _Ariadne_ is but a single story in a volume of stories. Who that has read _The Darling_ can ever forget her--the woman who had no separate existence of her own, but thought the thoughts, felt the feelings, and spoke the words of the men she loved? And when there was no man to love any more, she was utterly crushed until she found a child to take care of and to love; and then she sank her personality in the boy as she had sunk it before in her husbands and lover, became a mere reflection of him, and was happy again.