You will tell me, my christian friends, that with the rise of the reform party in Turkey, the era of massacres is at an end, and I will tell you that the conditions of 1876 and 1896 have not actually changed, though they may seemingly appear so to the uninformed and uninitiated. I will answer you that the hideous massacres of April last happened nine months after the reform party first rose in power, and nine months after the inauguration of the Constitution. I do not question the goodwill of the reform party, but the reform party does not comprise the whole Turkish nation, and until the Turk learns to become liberal, civilized and human, there may be no more Armenians left, unless some Christian Power such as the United States demands their protection and enforces it. No! my Christian friends, it can be well for other Christians in the Turkish Empire with their powerful Governments at their back; but alas! there is no security for a subject people alien in race and religion. The massacres in April last raged from Adana to Alexandretta, and according to authenticated reports about fifty thousand men, women and children were hideously exterminated; more than this, the last massacres were especially characterized by the most hideous, the most loathsome, the most revolting and ferocious cruelties perpetrated on women and children. Now what other name can we find for the perpetrators of this diabolical orgy, except to call them fiends incarnate; and who is the bold man who can guarantee that these same fiends incarnate have become metamorphosed and changed all of a sudden; or that the handful of liberal Turks at Constantinople are capable of controlling and restraining them. We have not even heard that the leaders and participators of the last massacres have been punished as they deserved; and what is the reason they are left unpunished? because the Government is afraid to punish Mahommedans for killing Christians; because the liberal Turks dare not punish the “true believers” for killing “Kaffirs.” The religion of Mahommed, the religion of the sword, has been infused into the Turk, and to understand the effect of the religion of Mahommed upon the Turk, it is necessary to regard it from four aspects, or from four points of analysis. First, the fundamental doctrine and law of the religion. Second, the character of the founder as an example to his followers. Third, the racial and ethnographic characteristics of the Turk. Fourth, the effect which this particular religion would be likely to have on this particular race. When we have viewed the Turk and his government from these four points of analysis, we have the explanation of all the woe and desolation which have lain over the countries under Turkish rule. “When ye encounter the unbelievers strike off their heads until you have made a great slaughter of them” is a chapter of the Koran which the Turk has religiously and steadfastly made his creed.