At the banquet given by Abdul Hamid to the Delegates of the Turkish Parliament, the Armenian Delegates alone refused to attend, declining to be the guest of the man responsible for the murder of hundreds of thousands of their countrymen. The Armenian revolutionaries had stood behind the Young Turk party and joined hands with them; already the nation at large imagined itself breathing the air of Freedom, and already in anticipation drank in deep draughts of the air of Liberty. The awakening came all too quickly. In spite of the Constitution the machinations of Abdul Hamid and his palace clique could find fruitful ground among a fanatical populace to whom the Padishah was not only the Lord’s anointed but the Lord’s appointed, the delegate of the Prophet on whom his sacred mantle had fallen; added to this the incentive of pecuniary rewards to a brutal soldiery and the lust of plunder, and once more the horrors of massacres were let loose on the Armenians. There followed sacked and burning villages, plundered and devastated homes, an unarmed population put to the sword, and as in every case, cruelties of the most hideous and ferocious nature perpetrated on women and children. In the whole long story of the massacres, courage to face their oppressors has never been found wanting on the part of the Armenians. It is on record that the women of a whole mountain village surprised by Turkish soldiers, in the absence of the men, fought and resisted to the last gasp, and finally, to escape the clutches of the brutal soldiery, committed suicide with their children by precipitating themselves from their mountain cliffs. A nation which could produce such women, and which has had the simple courage to die for its faith, as no Christian people has died before, is not wanting in brave men, but no amount of bravery and heroism can save an unarmed population from being mowed down by soldiery equipped with modern instruments of carnage and slaughter. The horrors of Adana coming on the heels of a Constitution they had aided, and from which they had hoped so much, presages grave fears for the Armenians. No one doubts that a great forward movement is reaching its culminating point in the destiny of Asia. The West has learnt its all of religion (the moral and guiding principle of mankind) from the East, and now the East would fain learn the law of restraint and the law of freedom (the protecting principles of mankind) from the West. Inspired by this feeling the liberal Turks decidedly mean well, and they are animated with a sincere desire to ensure peace and security of life and property for the heterogeneous peoples under the Turkish sway, but they themselves have had to contend and still have to contend with a fanatical populace.