We have grit and endurance in an unparalleled degree, but these characteristics will profit us nothing if we are wanting in unity. Let us remember that utterance of the Founder of our faith. In our loyalty and allegiance to Him our life-blood has flowed like the torrents of a cataract, but we must remember His warning utterance:-- “What shall it profit a man.” What shall it profit a nation. Unity is the soul of a nation. Let us keep our soul and not lose it. THE ARMENIAN MASSACRES AND CIVILIZED EUROPE. “Hear then ye Senates! hear this truth sublime, They who allow Oppression share the crime.” “A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.” In the twentieth century of the christian era, in the age of trumpeted progress, of boasted and vaunted civilization, there is a Ramah of countries, a desolated Ramah, blackened and calcined with the fires of oppression, and over her desolated wastes there flows, flows, continually flows, ever replenished and ever renewed, that red stream which crieth up from the earth to God: and out of this modern Ramah, a voice is heard of lamentation and bitter weeping, it riseth up in its boundless anguish to reach the heavens, it crieth out and will not be stopped, for it is the voice of the Rahel of nations weeping for her children and refusing to be comforted, because they are not. Ah! thou Rahel of nations! to the cry of thy boundless anguish, to thy lamentation and bitter weeping, Christendom and Civilization, the Christendom and Civilization of Europe have replied “Are we thy children’s keepers?” Who that has read the history of the Crusades has not turned with sickening disgust from the chapters wherein history has recorded the savage barbarities and fearful excesses of those christian warriors, who went to Palestine ostensibly fired with the enthusiasm of a holy cause, but in reality only to glut in slaughter and gratify brutal passions. Europe has, however, designated her past as the “dark ages” into which she has thrust back, the ferocious outbursts of religion, the merciless persecutions of the church, the savage sweep of the barbarians of the north, and the unbridled tyrannies of despotic power, from all which she loudly boasts to have emancipated herself, and like the evolution according to the Darwinian theory of the anthropomorphal ape, to have progressed into the state of civilization. But beginning from the last quarter of the nineteenth and on into the first decade of the twentieth century, the horrors of the darkest ages in human history have lain at her doors, and towards these horrors Europe has kept up the role of an extenuatingly disclaiming, a mildly rebuking, sweetly frowning, smilingly denouncing, Disapprover.