Gambling; Great Britain -- Social life and customs
Another reform within the power of the Stock Exchange that might do
much good would be the prevention of dealings in shares that represent
goodwill, and therefore, as a rule, merely the plunder of promoters.
Often, as it is, vendors’ shares are not “good delivery” until after
a certain time has elapsed. If this irregular and capricious usage,
dependent really upon the action of those who found the company, were to
be made an invariable rule, and if such shares were kept out of the play
altogether until a reserve had been gathered against them to give them
substantial value, one fertile cause of loss would be reduced to small
proportions. The plunderings of the Cecil Rhodeses, Whitaker Wrights,
Hooleys, and the like would in this way be circumscribed, although by
no means stopped. Unhappily, as I hold, the mischief cannot be entirely
stopped until the spirit of the nation changes.
Once the habit of “bulling” and “bearing”—of buying more than one can
pay for or of selling what one does not possess—lays hold of a man, the
disease is too often incurable. When the victim suffers loss—gets caught
by the market, as he would put it—he doubtless suffers more or less acute
mental agony according to his character, the traditions of honourable
conduct he may possess, or the extent of his risk. Then his mood becomes
that of the old rhyme: “When the devil was sick, the devil a monk would
be.” Vows are registered never more to be caught in this snare; the mind
is prey to remorse, and virtue is honoured. But let the danger pass,
the threatened loss become a profit, and all is forgotten when next
temptation comes. The player resumes the game, and, on a “tip” from some
interested source, sells a “bear,” in the hope of robbing the unknown
counter player through a fall in the price that will enable him to buy
back at a profit and pocket the difference drawn out of such counter
player’s resources. Or he buys a “bull” to effect the same purpose when
a rise on the market shows a profit. Morally, I may say, there is not an
atom of difference in the character of these two operations, unless it
be found in the fact that the “bear,” the speculative seller, is on the
average a man of wider intelligence than the “bull.” To the public and
the market he is also by much the more valuable gambling animal of the
two, because in proportion as a speculative account is oversold is the
capacity of a market strengthened to resist shocks from bad news. The
publication of such bad news becomes the signal for those who have sold
what they do not possess to rush into the market and repurchase. This
operation often causes prices to advance on bad news, and always steadies
the market against disturbing influences, to the great benefit of the
real holder, who is thus enabled to sell at a smaller loss than would
otherwise be possible. Bad news on an over-bought account—on a market,
that is, where the great majority of the players are holding securities
Public-domain text, read in full here on John Shaqi.
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