Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ. — John Shaqi
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
Between Heathenism and Christianity
Between Heathenism and Christianity:
Being a Translation of Seneca’s De Providentia, and Plutarch’s
De Sera Numinis Vindicta, together with Notes, Additional
Extracts from these writers and Two
Essays on Graeco-Roman Life in the
First Century after Christ.
BY
CHARLES W. SUPER, Ph. D., LL. D.,
Ex-President of the Ohio University, and Professor of Greek, ibidem;
translator
of Weil’s Order of Words, and author of a
History of the German Language.
“He who distrusts the light of reason will be the first to follow a
more luminous guide; and if with an ardent love for truth he has
sought her in vain through the ways of this life, he will but turn
with the more hope to that better world where all is simple, true,
and everlasting: for there is no parallax at the zenith; it is only
near our troubled horizon that objects deceive us into vague and
erroneous calculations.”
FLEMING H. REVELL COMPANY
Chicago, New York, Toronto
1899
_Copyrighted 1899, by Fleming H. Revell Company_
PREFACE.
It is admitted by students of history of every shade of belief that the
origin of Christianity and its rapid spread over the ancient world is
the most remarkable fact in the recorded annals of the human race. When
we remember that it was, from the first, more or less closely identified
with the despised religion of the despised Jews; that largely for this
reason it had to make its way against a united front, presented by the
learned and intelligent in the whole gentile world, while the Jews
themselves almost unanimously repudiated it; that the most efficiently
organized government that had existed until then, was indifferent or
hostile; that it set before the heathen world a condition of society in
which all current economic ideas were transformed, and that it demanded
a complete renunciation of its time-honored creeds, we may well ask in
amazement, “How came these things to pass?”
Second in order among the great facts of ancient history is the growth
of the Roman Empire. Here we see a people at first occupying a few
square miles of territory, compelled for nearly fifteen generations to
exert themselves to the utmost to keep their enemies at bay, suddenly
bursting the barriers that confined them and in less than half this time
bringing under their scepter almost the whole of the then known world.
Rome’s conquests have been exceeded in rapidity, but they have never
been equalled in permanence.
Public-domain text, read in full here on John Shaqi.
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