Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
showed, from afar, different hues, each of which shone with its own
particular luster, yet when he came near, the ambient air became more
and more rarified, the colors became fainter, and the goblet lost its
brilliant tints, except the white. Here he saw three supernatural
beings (daemons) sitting by one another in the form of a triangle,
mixing together the streams with certain measures. The conductor of
the soul of Thespesius said that to this point Orpheus had advanced
when he was following after the soul of his wife, but because his
memory partly failed him he brought back to men an incorrect account
when he said that the oracle at Delphi was the common property of
Apollo and Night, when in sooth, there is nothing in common between
Apollo and Night. ‘But this oracle,’ the spirit said, ‘is common to
night and the moon; it gives response nowhere upon the earth and has
no fixed abode, but roams about everywhere among men, in dreams and
apparitions; and emanating from it, as thou seest, dreams mixed up
with the plain and simple truth, spread abroad trickery and fraud. But
that of Apollo thou didst not see,’ it said, ‘nor wilt thou be able to
see it, for the earthly part of the soul neither strives toward what
is higher nor does it release (the spiritual part), but it tends
downward as long as it is joined to the body.’ At the same time the
spirit leading him (Thespesius) nearer tried to show him the light
issuing from the tripod which, as he said, passed through the bosom of
Themis and reached as far as Parnassus. Though greatly desiring to see
it, he was not able to do so because of its brilliancy; but as he
passed by he heard the shrill voice of a woman chanting in verse some
other things, and the time of his death, as he thought. The
supernatural being (daemon) said it was the Sibyl, and that she
foretold future events as she was whirled about on the face of the
moon. Though wishing to hear more, he was carried round to the
opposite side by the rotary motion of the moon and caught but a few
words; among which was the prediction about Mount Vesuvius and the
impending destruction of Dicaearchea by fire, and a verse about the
reigning emperor, thus:
Public-domain text, read in full here on John Shaqi.
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