Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
‘Though he is good, disease shall end his reign.’ Next in order they
turned to look upon those who were undergoing punishments. From the very
first they beheld nothing but repulsive and pitiable sights; then
Thespesius quite unexpectedly came upon kindred and acquaintances and
former companions who were in terrible sufferings and undergoing
horrible torments and pains, and who besought him with loud lamentations
to have pity on them. Finally, he recognized his own father coming up
from a kind of abyss, all covered with marks and wounds, stretching out
his hands to him; nor did those who directed his castigations suffer him
to hold his peace, but they compelled him to confess that he had been
guilty of a base crime against some guests, for their gold, by taking
them off with poison, and that, though the deed was unknown to everybody
in the world above, it was known to those below. (He also said) that he
had already undergone some torments, but was being dragged away to
suffer others. Smitten with fear and horror he durst not offer
supplications and intercessions for his father; but wanting to turn
about and flee, he no longer saw his kind and familiar guide, and felt
himself urged forward by other beings horrible to look upon, by whom he
was compelled to pass among and behold the chastisements of others of
his acquaintances who had openly led a wicked life, though the shade of
those who had been punished in the world was less grievously tormented
than the rest, and not in the same way, as they were merely condemned to
severe toil for the irrational nature and the passions. On the other
hand, those who had worn the garb and assumed the name of virtue, but
had in secret led corrupt lives, were forced by other tormentors, with
severe exertion and great pain, to turn the inner parts of the soul
outward; which action being so contrary to their nature, they performed
it with wrigglings and contortions like those made by the marine
scolopendra when they have swallowed the hook; some, their tormentors
flayed and laid open in order to show how corrupt and flecked they were,
and that their iniquity had its root in the reason which is the noblest
part of the soul. Other souls, he also said, he observed coiled about
each other by twos and threes and even more, gnawing one another on the
score of old grudges for the deeds of malice they had suffered or
committed in life. And he noticed further, some lakes alongside of each
other, one of which was of seething gold, another of exceeding cold
lead, and still another of hard iron; that over these stood certain
demons who in turn, like smiths, seized with tongs the souls of those
who had been guilty of insatiable greed and avarice, drawing them out
and thrusting them in. When they had become heated through and
diaphanous in the gold from the effects of the burning, they were
plunged into the sea of lead; having become congealed here and hard as
hailstones, they were next thrust into the lake of iron, where they
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