Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
turned completely black, and were then twisted round and round because
of their hard-heartedness, and rubbed together until they lost all
semblance of their former selves. They were then put once more into the
lake of gold to undergo, as he said, awful torments by the change. But
he said those endured the keenest anguish, who, supposing they had been
released by Justice (Dike) were seized anew: these were the souls of
those for whose transgressions their descendants or children had to pay
the penalty. For whenever one of these arrived and encountered the
other, he fell upon the shade in great wrath, uttering loud cries and
showing the marks of what he had endured, at the same time execrating
and pursuing it while it endeavored to flee away and hide itself, yet
could not. For swiftly did the avengers of justice pursue such, dragging
them back again amid loud lamentations because they foreknew their
impending doom. To some of the souls, he said, many of their descendants
at the same time attached themselves like bees or bats, uttering shrill
cries and falling into transports of rage at the recollection of what
they had endured for their sakes; and last of all he saw the souls of
those who were undergoing the preparation for a second birth by a forced
transformation into all sorts of animals, and by metempsychosis at the
hands of those who were appointed to the task. These, by the use of
certain tools, and with blows, hammered together entire members, turned
others round, scraped down or removed others entirely in order to adapt
them to different modes of life, among which also appeared the soul of
Nero that had already undergone the other castigations, and had been
transfixed with red-hot nails. When the workmen had begun to prepare the
figure of a Pindaric viper, in which it was destined to live after it
had been conceived and had eaten its way out of its mother, he said that
a great light appeared and a voice came out of the light commanding that
it be transformed into some more gentle creature and made over into an
animal that is wont to chant around marshes and ponds, as he had already
expiated his crimes, and some consideration was due him at the hands of
the gods for freeing Greece, the land in which dwelt the best and most
god-favored of his subjects. Thus far now Thespesius was an eyewitness;
but when he was about to turn back, he got into the utmost perplexity
through fright; for a woman, imposing by her stature and beauty, taking
hold of him, said, ‘Pray come hither, my friend, in order that you may
the better remember everything’ (you have seen). And as she was about to
apply to him a little red-hot iron rod such as the painters in encaustic
are wont to use, another woman interfered. But he himself was carried
away all at once by a sudden and very violent gust of wind, as if blown
through a tube, and so lighting again in his own body, he was restored
to life, as it were, on the very brink of the grave.”
NOTES.
Public-domain text, read in full here on John Shaqi.
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