Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
“So intense was the craving for blood, that a prince was less unpopular
if he neglected the distribution of corn than if he neglected the games;
and Nero himself, on account of his munificence in this respect, was
probably the sovereign who was most beloved by the Roman multitude.”
“It is well for us to look steadily on such facts as these. They display
more vividly than any mere philosophical disquisition the abyss of
depravity into which it is possible for human nature to sink. They
furnish us with striking proofs of the reality of the moral progress we
have attained, and they enable us in some degree to estimate the
regenerating influence that Christianity has exercised in the world. For
the destruction of the gladiatorial games is all its work. Philosophers,
indeed, might deplore them, gentle natures might shrink from their
contagion, but to the multitude they possessed a fascination which
nothing but the new religion could overcome.”
How deeply the virulent poison of inhumanity and the insatiable thirst
for blood had infected the Roman people is further evident, not only
from the means employed to make these sanguinary spectacles as
fascinating as possible, but also from the impress they made upon the
current phraseology. Lecky says further: “No pageant has ever combined
more powerful elements of attraction. The magnificent circus, the
gorgeous dresses of the assembled court, the contagion of a passionate
enthusiasm thrilling almost visibly through the mighty throng, the
breathless silence of expectation, the wild cheers bursting
simultaneously from eighty thousand tongues, and echoing to the
fartherest outskirts of the city, the rapid alternations of the fray,
the deeds of splendid courage that were manifested, were all well fitted
to entrance the imagination. The crimes and servitude of the gladiator
were for a time forgotten in the blaze of glory that surrounded him.
Representing to the highest degree that courage which the Romans deemed
the first of virtues, the cynosure of countless eyes, the chief object
of conversation in the metropolis of the universe, destined, if
victorious, to be immortalized in the mosaic and the sculpture, he not
unfrequently rose to heroic grandeur.... Beautiful eyes, trembling with
passion, looked down upon the fight, and the noblest ladies of Rome,
even the empress herself, had been known to crave the victor’s love. We
read of gladiators lamenting that the games occurred so seldom,
complaining bitterly if they were not permitted to descend into the
arena, scorning to fight except with the most powerful antagonists,
laughing aloud at their wounds when dressed, and at last, when prostrate
in the dust, calmly turning their throats to the sword of the conqueror.
The enthusiasm that gathered round them was so intense that special laws
were found necessary, and were sometime insufficient, to prevent
patricians from enlisting in their ranks, while the tranquil courage
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