Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
About sixty miles northwest of the city of Athens near the road leading
from Delphi to Lebadeia, midway between the gulf of Corinth and the
northern end of the Euripus, lies to-day the town of Chaeroneia, or
rather its modern representative, Capraena. Though never a municipality
of much importance, its inhabitants, before the time of Plutarch, had
been the spectators of many stirring events. Epaminondas called the
plain near it the dancing-plot of Ares, an epithet that was abundantly
justified by preceding and succeeding occurrences. Lying in a measure
between northern and southern Greece it was rich in historical
reminiscences and in traditions. Already known to Homer as Arne, it
subsequently witnessed the countless hosts of Dareius and Xerxes pass
beneath its walls. Near it Philip of Macedon completely overthrew the
allied Thebans and Athenians, B. C. 338. In Plutarch’s time the mound
erected in honor of the king’s soldiers who lost their lives here, was
still in a fair state of preservation, and the oak under which Alexander
had erected his tent was yet standing. In 279 the Gauls passed over the
plain of Chaeroneia leaving desolation in their track. Twenty-eight
years later the Boeotians were defeated near the town in a battle with
the Aetolians. Still later, by a century and a half, Sulla inflicted a
crushing blow on his enemies, for the most part Greeks, under the
command of Archelaus, the lieutenant of Mithridates. It was two citizens
of Chaeroneia who performed for the Roman general a service similar to
that rendered to Xerxes by Ephialtes. In order to leave a memorial of
his success he erected a trophy on the summit of an adjacent hill.
Another trophy, dating from this time and of special significance to the
Chaeroneans, was the statue of Lucius Lucullus, a Roman commander, that
stood in their marketplace. They had become involved in a quarrel with
their old enemies, the Orchomenians, on the charge of having caused the
death of a Roman officer and several of his attendants; but through the
interposition of Lucullus had obtained a verdict from the home
government in their favor.
Public-domain text, read in full here on John Shaqi.
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