Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
In Rome the economic conditions were somewhat different from those
prevailing in Greece and the East, yet Rome was not a commercial state.
It was founded on military power, extended by valor and endurance in
war, and when there were no more worlds to conquer, the forces that had
been turned against external enemies began to be turned against herself.
Rome was rich while she had other countries to plunder; when this was no
longer possible her decay began. And these countries, by which we mean
all the provinces outside of the city, were rich so long as the
fertility of their soil continued and their mines were productive. That
Rome’s moral decline antedated her economic retrogression by centuries
is familiar to every reader of ancient history, but it is only the
latter that we are concerned with here.
Money was not used for purposes of production, but for the purchase of
articles of luxury and display. Much of what had been accumulated in the
capital flowed eastward and disappeared. Italy gradually passed into the
hands of a small number of largelanded proprietors, whose vast estates
were cultivated by persons who had no interest in maintaining their
fertility. Great numbers of free citizens flocked to Rome to enjoy the
doles distributed to the populace at stated intervals; to feast their
eyes on the bloody spectacles, so frequently and so magnificently given;
and to die, only to leave room to be filled by the constantly inflowing
stream. The empire existed for the City, its capital. We have already
spoken of the strange fascination it exercised over all who had once
been under its spell. We may safely assume that of the eighty thousand
Romans put to death by Mithridates in his dominions, a considerable
portion had gone abroad in the hope of enriching themselves in order to
spend their gains in the capital. Doubtless, too, so far afield, trade
was less despised than at the seat of government. The empire built, and
for a time kept in repair, those magnificent highways that are still the
admiration of all who see them. But they served military purposes almost
exclusively. When no longer needed they were suffered to fall into
decay. They were not constructed to facilitate commercial intercourse,
and contributed little to the economic welfare of the empire. When the
lack of local improvements was sufficiently felt and the people were not
too much impoverished, which was seldom the case, to bear the necessary
financial burdens these were undertaken by the local authorities. But
there is reason to believe that some of the provinces, notably the
Grecian, became poorer and poorer from year to year. The capital drained
the province; the people lost heart, and gave themselves up to the
apathy of indifference or despair.
Public-domain text, read in full here on John Shaqi.
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