Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
It is a matter of common knowledge what Roman internecine war brought
upon Italy. To a certain extent the same evils were shared by Greece.
Three of the fiercest battles between the contestants for the principate
were fought in or near Greece. The Greeks were always on the losing
side, though her soldiers were not numerously represented in the Roman
armies. These battles did but accelerate a retrograde movement that had
been quite marked at least since the Mithridatic war, though it did not
begin then. The population was rapidly decreasing. Plutarch says that in
his time all Greece could not furnish three thousand heavy-armed
soldiers. This statement must not be taken too literally; it can hardly
mean that there were not this number of able-bodied men in the whole of
Greece; it must mean that it did not contain three thousand citizens
sufficiently well-to-do to enable them to support themselves in the
field. In the days of their glory some of the smallest Greek states were
better off than this would indicate. It is certainly proof positive of
poverty, if not of a very sparse population. But this, too, had greatly
decreased in some places. In the time of Augustus, Thebes had ceased to
be anything more than a large village—the same Thebes that had played so
prominent a part in legend and history. With a few exceptions, the
larger Boeotian towns were in the same sad plight. Cities without
inhabitants, or only a few; cattle grazing in the deserted streets, and
even in the market-place, seem to have been a common sight. What had
become of the inhabitants? We only know that they were gone, most of
them, doubtless, to their graves.
In Greece, Sparta excepted, slavery was of a rather mild type, and it
was unusual for a Greek to sell a slave to a foreigner. Neither did
gladiatorial combats flourish among the Greeks. Even Corinth, that in
later times contained a large admixture of Romans, could not acclimate
them. While it is true that the Greeks made light of human life and took
it upon the slightest pretext, it was rarely done by the cruel methods
of the Romans. With all their faults and frailties they belonged to a
distinctly higher type of men, and their civilization at a very early
period began to move along lines afterward followed by the progressive
nations of the world. How infinitely better were their peaceful contests
than the bloody spectacles that were the delight of Rome!
Public-domain text, read in full here on John Shaqi.
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