You sense it on an early Easter day, when you pause half-way up, and look back on a vast tracery of bare branches and twigs, pale grey where the light strikes on them, and bursting into smiles at intervals where the blackthorn has come out. It speaks to you when you come upon the smooth grey bark of the beeches, the beautifully ribbed rind of the Spanish chestnut, and the scaly, red trunks of the pines. You feel it at your feet when you see the brown, uncurling fern fronds; and it pulls at your heart when you step across a brook that is quietly talking to itself, like a happy baby, as it wanders downhill, unconcerned and most haphazard, amid watercress and ragged robin and creeping jenny. When at last you emerge for a moment—breathless—from the woods, and come upon the cottage, standing in the midst of its gay flower-patch, you think you have solved the mystery in the sweet smell of the newly turned earth; or that it hovers over the crimson flame of the Herb Robert glowing all about the tops of the grey stone walls. * * * * * Yet it is not merely the birds and the flowers, the wood scents and the trees that hold one as with a spell. Such things can be catalogued; whereas there is something intangible among the wild woods, something indefinable, beyond all material things, that makes in some incomprehensible way for peace of mind and the mending of the soul. And it is one of our greatest blessings that we cannot tabulate it, or order it by the dozen from the Stores; that it cannot be “cornered” or monopolized by the money grubber. The healing of the hills cannot be purchased with gold. It is free to all—yet it can only be had by individual, quiet seeking. The Glory still burns in the Bush; the Light of God’s kindling can never be extinguished. But sometimes we are too preoccupied to turn aside to see the great sight; and sometimes we fail to put our shoes from off our feet, forgetting that the place whereon we stand is holy ground. II Enter Eileen I HAVE no “at home” day. I confess it reluctantly, knowing what a state of social forsakenness this implies. But it is wonderful how you can manage to occupy your time with the simple little duties of an editor’s office, till you never feel the lack of greater events! Not that I am cut off from acquaintances thereby; decidedly not. They are kind enough to turn up on Saturday afternoons and take their chance of finding me in; and when they do, with one accord they proceed to pity me for all the “at homes” I’ve missed during the week, and they do their best to make me bright and happy for the short half-holiday I am able to take from work, while I just sit with my hands in my lap and give myself up to being entertained. I don’t do knitting on such occasions, unlike Miss Quirker who, when I chance to call, remarks, “You’ll excuse my going on with this sock, won’t you?—then I shan’t feel that I’m _entirely_ wasting my time!”