Between the twilights : $b Being studies of Indian women by one of themselves — John Shaqi
Between the twilights : $b Being studies of Indian women by one of themselvesSorabji, Cornelia
General
Between the twilights : $b Being studies of Indian women by one of themselves
Sorabji, Cornelia
India -- Social conditions; Women -- India
And it was travelling by ways such as these that finally I found
myself in the canvas home of the wilderness, among people who had
leisure to conserve the past, to remember. I sat with them, now on
some spacious roof-tree, the sky for dome, now in some little box of a
room, jealously guarded from light of day, or sight of man, or I went
in and out with them to their Garden-houses, to their house of Gods, to
the women’s courtyard, which respect for hornets’ lives had rendered
dangerous to man! We were sitting in this same courtyard, my eye on the
hornets’ nest in the pipal tree, when “the slave of Kali” told me the
tale of _Shoshti Devi_, the protector of women and children.
“It was a house-cat who first had knowledge of her,” she said. “In
a King’s palace all the Queens were barren, and none could break the
spell. So the cat chose her who oftenest thought upon her stomach’s
need, for the whispering of a secret.”
“Go at midnight,” said she, “and tend the turnips in the potter’s field
beyond the Gates.” So, the youngest Queen went as she was bidden,
and in six moons she had her desire. Shoshti Devi lives in trees, a
different tree for every month; and the truly religious worship her in
all these several forms--but it is enough if you make an image, just
a head with a long red nose, and place it under one of the four most
sacred trees. And, if you tie a rag to a branch as you go away, Shoshti
Devi will look at it, and remember all about you and your prayer, what
time you most may need her.... That was a wise cat. People unacquainted
with the Indian temperament can have no conception of the pathological
value of suggestions such as these. Be a woman never so ill, she comes
back heartened and therefore better as an actual and visible fact
for her visit to the Shoshti tree. Think of the faith it implies. No
vision of the Goddess was vouchsafed her, no Priest comforted her, no
wonder of music, no beauties of chancel or cloister drugged her soul
or shampooed her senses: drawn by a legend not in itself necessary to
salvation she but crawled to some dust-laden tree standing, may be, by
a sun-baked highway. Perhaps she found there an image of _Shoshti_:
perhaps not, it mattered nothing: and she tied to one of the branches
her little prayer of rags, that was all....
Such people should be easy to kill or to make alive. They are, and
there lies the pity of it, in a world where you may die as well as
live, be cursed as well as blessed. The Gods curse, but only through
human agency. This is interesting since you may be blessed directly.
Public-domain text, read in full here on John Shaqi.
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