Between the twilights : $b Being studies of Indian women by one of themselvesSorabji, Cornelia
General
Between the twilights : $b Being studies of Indian women by one of themselves
Sorabji, Cornelia
India -- Social conditions; Women -- India
_P.S._--Since the above was written, my Wisest of the Wise has arrived
at her Sunset hour. Her going was very beautiful and very simple:
shortly before her time was come, she left the Town where she dwelt,
for the holy city of Death. She was no worse and no better than she
had been any day the year and more, but she knew, apparently. Then, one
morning, she said quite calmly to her disciples, after the ceremonial
bath and _pooja_, “This is the last time I shall worship in this house”
(her body); “now, waste no time in regret, let us talk the things we
should be sorry to have left unsaid.”... And all that day the faithful
gathered about her, and she expounded the scriptures with an insight
unequalled even by herself. She ate nothing--“Why prop up the house
that is tumbling?”
At night she asked to be taken down to the Sacred River--a Hindu dies
with her feet in the water; and there she sat among her friends on the
stone steps of the Ghat, claiming no support, no physical comfort,
now silent, now setting afloat some beautiful thought in words that
will always live for those who loved her ... and then just in the gray
mystery of the dawn hour, “It is right,” she said, and fell back....
They put her into a boat and took her across to the Ghat of the Soul’s
departure, and here they slipped her gently into the Stream ... for
that is all the burial service for one who is holy.
Later, her disciples came to me with faces radiant. “She has attained,”
they said. “Yes!” said the Holy Man, Truth-named, “she has attained in
that she elected not to attain;” and then they told me that, sitting
that night of stars and dark spaces by the River of Death, one had said
to her: “You are blessed; you have attained.” And she made answer:
“Nay! it was given me to attain; but I put it aside, desiring re-birth
once more for the sake of the work, to which I have put my hand, here
among you.”
“And a man’s future is even as his desires. That is true truth, Miss
Sahib!” concluded the Wise man, Truth-named.
VII
THE WISE MAN--“TRUTH-NAMED”
It was at the house of my Wise Woman that first I saw him. He wore a
straight long robe, the colour of the pilgrim flag, or of the inner
lining of the fruit of knowledge when you break through the sheath in
which it shelters from the world.
About his head were wound fold on fold of muslin of the same mystic
hue, and the way of winding, and his speech, bewrayed him of the Punjab.
But as I have said, you must never locate the holy. He walked with head
erect, straight as an arrow, nor receiving nor giving salutation to
any; and he came to me where I stood talking to my Wisest of the Wise,
and “When,” said he, “may I come to talk with the Miss Sahib of the
big-little things?” And I: “How know you that I like to talk of these
things? and what are they?”
“I know; the Miss Sahib knows. When may I come?”
Public-domain text, read in full here on John Shaqi.
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