BEYOND.
CHAPTER I.
In the world of thought to-day, few things are more significant than the
extent to which the religious dogmas of the past are being questioned,
analyzed, and, in general, made to give account of themselves.
People are discovering that it is lawful to use the mind as a crucible,
and to submit any and all statements, irrespective of their age, to the
electric current of modern fearlessness of thought, before accepting
them as truth.
Scientific formulas, many of them, fare little better, and are made to
yield up the kernel of fact they contain, stripped of the husk of
theory in which it has long been buried.
For the living truth is demanded such value as we obtain in our own
life-experiences, if possible; and whenever this can be obtained without
paying the price it costs us in life, of pain, or loss, or a mortgaged
future, then, indeed, the demand becomes imperious.
And this has become especially true of late years in regard to things
occult. Formerly the boundaries of the earth-life marked the limit of
thought and aspiration, and those who seemed to have the widest
experience within those bounds were often the loudest in proclaiming
their utter failure to find any lasting satisfaction in all that life
could give. Vanity of vanities, all is vanity, was echoed and re-echoed
until the gloomy thought spread like a cloud over the sky, chilling all
noble effort, and blighting the aspirations of the young and hopeful.
But a brighter day has dawned. These boundaries, which formerly seemed
like walls impenetrable, have grown thin and shadowy, and it is
astonishing to note how people everywhere are asking, as with open mind,
Is this future life we have heard of so long, an actual fact? If so,
what is the nature of it? What are its relations to present facts? and
how may I obtain a common-sense view of it? Just what are its relations
to me, and what are mine to a future life? Where can I obtain clear
light on the subject?
This condition of things brings it to pass that a peculiar
responsibility rests upon one, like the writer, to whom has been given
extraordinary facilities for acquiring the knowledge now so greatly in
demand. To relate what those facilities were, how or why given, and what
price in the currency of the hidden realm was paid for so much of its
treasures as was brought away, might interest the curious, as I have
suggested, but it would not materially affect the value of what is to be
given. That must stand or fall by its intrinsic worth, not by the
circumstances associated with its acquirement.
Public-domain text, read in full here on John Shaqi.
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