Christian fiction; Future life -- Fiction; Spiritualism -- Fiction
I use the words “ascension” and “arising” in the superficial sense of
earthly imagery. Of course, carefully speaking, there can be no up or
down to the motion of beings detached from a revolving globe, and set
adrift in space. I thought of this in the first moment, with the
keenness which distinguishes between knowledge and experience. I knew
when our journey came to an end, by the gradual cessation of our rapid
motion; but at first I did not incline to investigate beyond this fact.
Whether I was only tired, or giddy, or whether a little of what we used
to call faintness overcame me, I can hardly say. If this were so, it was
rather a spiritual than a physical disability; it was a faintness of the
soul. Now I found this more energetic than the bodily sensations I had
known. I scarcely sought to wrestle against it, but lay quite still,
where we had come to a halt.
I wish to say here, that if you ask me where this was, I must answer
that I do not know. I must say distinctly that, though after the act of
dying I departed from the surface of the earth, and reached the confines
of a different locality, I cannot yet instruct another _where_ this
place may be.
My impression that it was not a vast distance (measured, I mean, by an
astronomical scale) from our globe, is a strong one, which, however, I
cannot satisfactorily defend. There seemed to be flowers about me; I
wondered what they were, but lay with my face hidden in my arm, not
caring yet to look about. I thought of that old-fashioned allegory
called “The Distant Hills,” where the good girl, when she died, sank
upon a bed of violets; but the bad girl slipped upon rolling stones
beneath a tottering ruin. This trifling memory occupied me for some
moments; yet it had so great significance to me, that I recall it, even
now, with pungent gratitude.
“I shall remember what I have read.” This was my first thought in the
new state to which I had come. Minna was the name of the girl in the
allegory. The illustrations were very poor, but had that uncanny
fascination which haunts allegorical pictures--often the more powerful
because of their rudeness.
As I lay there, still not caring, or even not daring to look up, the
fact that I was crushing flowers beneath me became more apparent; a
delicate perfume arose and surrounded me; it was like and yet unlike any
that I had ever known; its familiarity entranced, its novelty allured
me. Suddenly I perceived what it was--
“Mignonette!”
I laughed at my own dullness in detecting it, and could not help
wondering whether it were accident or design that had given me for my
first experience in the new life, the gratification of a little personal
taste like this. For a few moments I yielded to the pure and exquisite
perfume, which stole into my whole nature, or it seemed to me so then.
Afterwards I learned how little I knew of my “whole nature” at that
time.
Public-domain text, read in full here on John Shaqi.
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