It then became increasingly clear, however, that the aim in view, the
bringing into consciousness of the unconscious, was not fully attainable
by this method either. The patient cannot recall all of what lies
repressed, perhaps not even the essential part of it, and so gains no
conviction that the conclusion presented to him is correct. He is
obliged rather to _repeat_ as a current experience what is repressed,
instead of, as the physician would prefer to see him do, _recollecting_
it as a fragment of the past.[7] This reproduction appearing with
unwelcome fidelity always contains a fragment of the infantile sex-life,
therefore of the Oedipus complex and its off-shoots, and is played
regularly in the sphere of transference, i. e. the relationship to the
physician. When this point in the treatment is reached, it may be said
that the earlier neurosis is now replaced by a fresh one, viz. the
transference-neurosis. The physician makes it his concern to limit the
scope of this transference-neurosis as much as he can, to force into
memory as much as possible, and to leave as little as possible to
repetition. The relation established between memory and reproduction is
different for every case. As a rule the physician cannot spare the
patient this phase of the cure; he must let him live through a certain
fragment of his forgotten life, and has to see to it that some measure
of ascendency remains, in the light of which the apparent reality is
always recognised as a reflection of a forgotten past. If this is
successfully accomplished then conviction on the part of the patient is
attained, and with it the therapeutic result that depends on it.
Public-domain text, read in full here on John Shaqi.
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