2. =The Campaign of Caleb and Othniel.= Caleb was the oldest man in Israel, having accompanied Joshua and the other spies, thirty-eight years before the entrance of Israel into the Promised Land. (Num. 13-14.) For his faithfulness when so many were overcome with terror, he received a promise of inheritance in the land. At least 45 years afterward, Hebron, in the south of Judah, was allotted to him. It had been taken by Joshua (Josh. 10:36, 37), but afterward reoccupied by the Anakim (see page 38), and the Amorites, its original possessors. Caleb led an army against it, once more won the city, and made it his own. He promised his daughter, Achsah, to the warrior who should take Debir, or Kirjath-sepher, south of Hebron, which had also been reoccupied by the enemy. His younger brother (perhaps nephew) Othniel, won the city and his bride. (Josh. 14:1-15; 15:13-19; Judges 1:10-15.) This campaign was probably about the same time with the one narrated above, and may have been in connection with it. 3. =The Danite Campaign.= (Judges 18.) The tribe of Dan found themselves unable to overcome their Philistine neighbors, and were straitened for room in their narrow possessions. They sent out a body of men to search for a new home. These spies traversed the country as far to the north as Laish, or Leshem, a Phoenician city, near one of the sources of the Jordan. The Danite spies returned to their people at Zorah and Eshtaol, and made their report. A part of the tribe agreed to migrate to this northern region. Their first encampment on the journey, near Kirjath-jearim, in Judah, long bore the name of "the camp of Dan." At a village in Mount Ephraim they plundered Micah of his idols and carried away their priest, who was a degenerate grandson of Moses the prophet. At Laish they fell suddenly upon the defenseless Phoenicians, destroyed their city, and built in its place one which they called Dan. It was the northern landmark of the land, as Beersheba was its southern, giving rise to the term "from Dan to Beersheba." Dan remained an idol sanctuary, and a place of corrupting influence during all the after history of Israel.