Bible -- Criticism, interpretation, etc.; Christian life
The frequency with which the apostles speak of Christians under the figure
of a temple, is worthy of special notice. In the sixth chapter of this
epistle, Paul calls our bodies the temple of the Holy Ghost. In the second
epistle, he calls believers the temple of the living God, in whom God
dwells. In Ephesians he describes them as a great building, upon Christ
the corner-stone, fitly framed together, growing unto a holy temple in the
Lord.
The apostle Peter, also addressing Christians, says, "Ye also, as lively
stones, are built up a spiritual house;" and Jude in his epistle exhorts
them to build themselves up on their most holy faith, and keep themselves
in the love of God.
The figure of a temple was a common and favorite one with the apostles.
Two reasons may be assigned for this.
It was easily understood by those whom they addressed. The Christian
converts, whether at Corinth, at Philippi, or at Rome, were familiar with
these structures. In almost every city of Asia Minor and the whole Roman
empire, their massive columns and lofty domes adorned their streets, and
invited them to the worship of the gods. The sacred temple of the true God
at Jerusalem also was not unknown to those who were scattered over Asia
Minor. Many of the early converts in those parts were of Jewish
extraction, and were well acquainted with the temple service at Jerusalem.
The figure of a temple was a familiar one, and universally understood by
the early Christians.
A second reason for its frequent use in the New Testament is its
appropriateness and significancy. The apostles employ it to present
Christians in their peculiar position and obligations. It is a most
suggestive figure, sometimes applied to Christians individually, at other
times to them as a body, the church fitly framed together, and growing
unto a holy temple in the Lord.
1. The temples of antiquity were most _costly_ structures. Seldom were
they erected out of the fortunes of any private individual; the resources
of an empire were often spent upon them. The contributions of all the
cities of Greece were expended on the famous temple at Delphi; its
gorgeous shrines were thickly overlaid with gold, and within its walls
were gathered the choicest statuary, and all the combined wonders which
art could furnish.
At Rome, the magnificent temple of Jupiter shone with the gilding of more
than 12,000 talents, while upon its foundation alone was expended thirty
thousand pounds weight of silver.
Public-domain text, read in full here on John Shaqi.
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