Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[136:3] Irenæus: Against Heresies, bk. i. c. xxiv.
[137:1] See Gibbon's Rome, vol. iv. pp. 492-495.
[137:2] Not a _worldly Messiah_, as the Jews looked for, but an
_Angel-Messiah_, such an one as always came at the end of a _cycle_. We
shall treat of this subject anon, when we answer the question _why_
Jesus was believed to be an _Avatar_, by the Gentiles, and not by the
Jews; why, in fact, the doctrine of _Christ incarnate_ in Jesus
succeeded and prospered.
[137:3] "This strong expression might be justified by the language of
St. Paul (_God_ was manifest in the flesh, justified in the spirit, seen
of angels, &c. I. Timothy, iii. 16), but we are deceived by our modern
Bibles. The word _which_ was altered to _God_ at Constantinople in the
beginning of the sixth century: the true meaning, which is visible in
the Latin and Syriac versions, still exists in the reasoning of the
Greek, as well as of the Latin fathers; and this fraud, with that of the
_three witnesses of St. John_ (I. John, v. 7), is admirably detected by
Sir Isaac Newton." (Gibbon's Rome, iv. 496, _note_.) _Dean Milman_ says:
"The weight of authority is so much against the common reading of both
these points (_i. e._, I. Tim. iii. 16, and I. John, v. 7), that they
are no longer urged by prudent controversialists." (Note in Ibid.)
[138:1] Gibbon's Rome, vol. iv. pp. 492-497.
[138:2] See Chambers's Encyclopædia, art. "Apollinaris."
[138:3] Gibbon's Rome, vol. iv. p. 498.
[138:4] That is, separate _him_ from God the Father, by saying that
_he_, Jesus of Nazareth, was _not_ really and truly God Almighty himself
in human form.
[139:1] See Gibbon's Rome, vol. iv. p. 516.
CHAPTER XIII.
THE STAR OF BETHLEHEM.
Being born in a miraculous manner, as other great personages had been,
it was necessary that the miracles attending the births of these
virgin-born gods should be added to the history of Christ Jesus,
otherwise the legend would not be complete.
The first which we shall notice is the story of the _star_ which is said
to have heralded his birth, and which was designated "_his_ star." It is
related by the _Matthew_ narrator as follows:[140:1]
"When Jesus was born in Bethlehem, of Judea, in the days of
Herod the king, behold, there came wise men from the east to
Jerusalem, saying: 'Where is he that is born King of the Jews?
for we have seen _his star_ in the east, and are come to
worship him.'"
Herod the king, having heard these things, he privately called the wise
men, and inquired of them what time the star appeared, at the same time
sending them to Bethlehem to search diligently for the young child. The
wise men, accordingly, departed and went on their way towards Bethlehem.
"The star which they saw in the east went before them, till it came _and
stood over_ where the young child was."
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