Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
The first of these commences at the first verse of chapter first, and
ends at the third verse of chapter second. The second account commences
at the fourth verse of chapter second, and continues to the end of the
chapter.
In speaking of these contradictory accounts of the Creation, Dean
Stanley says:
"It is now clear to diligent students of the Bible, that the
first and second chapters of Genesis contain two narratives of
the Creation, side by side, differing from each other in most
every particular of time and place and order."[5:2]
Bishop Colenso, in his very learned work on the Pentateuch, speaking on
this subject, says:
"The following are the most noticeable points of difference
between the two cosmogonies:
"1. In the first, the earth emerges from the waters and is,
therefore, _saturated with moisture_.[5:3] In the second, the
'whole face of the ground' _requires to be moistened_.[5:4]
"2. In the first, the birds and the beasts are created
_before man_.[6:1] In the second, man is created _before the
birds and the beasts_.[6:2]
"3. In the first, 'all fowls that fly' are made out of the
_waters_.[6:3] In the second 'the fowls of the air' are made
out of the _ground_.[6:4]
"4. In the first, man is created in the image of God.[6:5] In
the second, man is made of the dust of the ground, and merely
animated with the breath of life; and it is only after his
eating the forbidden fruit that 'the Lord God said, Behold,
the man has become _as one of us_, to know good and
evil.'[6:6]
"5. In the first, man is made lord of the _whole earth_.[6:7]
In the second, he is merely placed in the garden of Eden, 'to
dress it and to keep it.'[6:8]
"6. In the first, the man and the woman are _created
together_, as the closing and completing work of the whole
creation,--created also, as is evidently implied, in the same
kind of way, to be the complement of one another, and, thus
created, they are blessed _together_.[6:9]
"In the second, the beasts and birds are created _between_ the
man and the woman. First, the man is made of the dust of the
ground; he is placed by _himself_ in the garden, charged with
a solemn command, and threatened with a curse if he breaks it;
_then the beasts and birds are made_, and the man gives names
to them, and, lastly, after all this, _the woman is made out
of one of his ribs_, but merely as a helpmate for the
man.[6:10]
"The fact is, that the _second_ account of the Creation,[6:11]
together with the story of the Fall,[6:12] is manifestly
composed by a _different writer_ altogether from him who wrote
_the first_.[6:13]
Public-domain text, read in full here on John Shaqi.
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