Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
No wonder that there is no trace at all in the Roman catacombs, nor in
Christian art, of this fictitious story, until about the beginning of
the fifth century.[174:1] Never would Herod dared to have taken upon
himself the odium and responsibility of such a sacrifice. _Such a crime
could never have happened at the epoch of its professed perpetration._
To such lengths were the early Fathers led, by the servile adaptation of
the ancient traditions of the East, they required a _second edition_ of
the tyrant Kansa, and their holy wrath fell upon Herod. The Apostles of
Jesus counted too much upon human credulity, they trusted too much that
the future might not unravel their maneuvers, the sanctity of their
object made them too reckless. They destroyed all the evidence against
themselves which they could lay their hands upon, but they did not
destroy it all.
FOOTNOTES:
[166:1] _A heavenly voice_ whispered to the foster-father of Jesus, and
told him to fly with the child into Egypt, which was immediately done.
(See Matthew, ii. 13.)
[166:2] Life and Relig. of the Hindoos, p. 134.
[166:3] Anacalypsis, vol. i. p. 129. See also, Cox: Aryan Mythology,
vol. ii. p. 134, and Maurice: Hist. Hindostan, vol. ii. p. 331.
[166:4] Asiatic Researches, vol. i. pp. 273 and 259.
[167:1] See Prog. Relig. Ideas, vol. i. p. 61.
[167:2] See Higgins: Anacalypsis, vol. i. 130, 13-, and Maurice: Indian
Antiquities, vol. i. pp. 112, 113, and vol. iii. pp. 45, 95.
[167:3] Indian Antiquities, vol. i. pp. 112, 113.
[167:4] Asiatic Researches, vol. i. p. 259.
[167:5] Farrar's Life of Christ, p. 58.
[167:6] See Introduction to Gospel of Infancy, Apoc.
[167:7] See vol. x. Asiatic Researches.
[168:1] Beal: Hist. Buddha, pp. 103, 104.
[168:2] Amberly's Analysis, p. 229.
[168:3] The Shih-king. Decade ii, ode 1.
[168:4] Bonwick: Egyptian Belief, pp. 158 and 186.
[169:1] Herodotus, bk. 1, ch. 110.
[169:2] Calmet's Fragments, art. "Abraham."
[169:3] See Dupuis: Origin of Religious Belief, p. 240.
[169:4] See Prog. Relig. Ideas, vol. i. "Religions of Persia."
[170:1] In the Apocryphal Gospel of the Birth of Mary and
"Protevangelion."
[170:2] See Bell's Pantheon, vol. i. p. 9. Cox: Aryan Mythology, vol.
ii. p. 58, and Bulfinch: The Age of Fable, p. 161.
[170:3] Bell's Pantheon, vol. i. p. 27. Cox: Aryan Mytho. vol. ii. p.
34.
[170:4] Cox: Aryan Mytho. vol. ii. p. 44.
[170:5] Ibid. p. 69, and Tales of Ancient Greece, p. xlii.
[170:6] Cox: Aryan Mythology, vol. ii. p. 14.
[170:7] Ibid. p. 75.
[170:8] Ibid. p. 78.
[171:1] Cox: Aryan Mytho. ii. p. 81.
[171:2] Ibid. p. 84.
[171:3] Ibid. p. 150.
[171:4] Bell's Pantheon, vol. i. p. 188. Cox: Aryan Mytho. vol. ii. p.
296.
[171:5] Herodotus: bk. v. ch. 92.
[172:1] See Farrar's Life of Christ, p. 60.
[172:2] Bonwick: Egyptian Belief, p. 168.
[172:3] There are no very early examples in Christian art of the flight
of the Holy Family into Egypt. (See Monumental Christianity, p. 289.)
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