Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[173:1] Bible for Learners, vol. iii. pp. 71-74.
[174:1] See Monumental Christianity, p. 238.
CHAPTER XIX.
THE TEMPTATION, AND FAST OF FORTY DAYS.
We are informed by the _Matthew_ narrator that, after being baptized by
John in the river Jordan, Jesus was led by the spirit into the
wilderness "_to be tempted of the devil_."
"And when he had fasted _forty days and forty nights_, he was
afterward an hungered. And when the _tempter_ came to him he
said: 'If thou be the Son of God, command that these stones be
made bread.' . . . Then the devil taketh him up into the holy
city, _and setteth him on a pinnacle of the temple_, and saith
unto him: 'If thou be the Son of God, cast thyself down.'
. . . Again, the devil taketh him up into an exceeding high
mountain, _and showeth him all the kingdoms of the world_, and
the glory of them, and saith unto him:' _All these things will
I give thee_ if thou wilt fall down and worship me.' Then
saith Jesus unto him, 'Get thee hence, Satan: for it is
written, Thou shalt worship the Lord thy God, and him only
shalt thou serve.' Then the devil leaveth him, and, behold,
angels came and ministered unto him."[175:1]
This is really a very peculiar story; it is therefore not to be wondered
at that many of the early Christian Fathers rejected it as being
fabulous,[175:2] but this, according to orthodox teaching, cannot be
done; because, in all consistent reason, "_we must accept the whole of
the inspired autographs or reject the whole_,"[175:3] and, because, "the
very foundations of our faith, the very basis of our hopes, the very
nearest and dearest of our consolations, are taken from us, when _one
line_ of that sacred volume, on which we base everything, is declared to
be untruthful and untrustworthy."[175:4]
The reason why we have this story in the New Testament is because the
writer wished to show that Christ Jesus was proof against all
temptations, that _he_ too, as well as _Buddha_ and others, could resist
the powers of the prince of evil. This Angel-Messiah was tempted by the
devil, and he fasted for forty-seven days and nights, without taking an
atom of food.[175:5]
The story of Buddha's temptation, presented below, is taken from the
"_Siamese Life of Buddha_," by Moncure D. Conway, and published in his
"_Sacred Anthology_," from which we take it.[176:1] It is also to be
found in the _Fo-pen-hing_,[176:2] and other works on Buddha and
Buddhism. Buddha went through a more lengthy and severe trial than did
Jesus, having been tempted in many different ways. The portion which
most resembles that recorded by the Matthew narrator is the following:
Public-domain text, read in full here on John Shaqi.
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