Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning — John Shaqi
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
A violent earthquake, with eruptions from volcanic mountains, and the
sinking of land into the sea, would evidently produce such a scene as
this. We know that at one period in the earth's history, such scenes
must have been of frequent occurrence. The science of geology
demonstrates this fact to us. _Local deluges_ were of frequent
occurrence, and that some persons may have been saved on one, or perhaps
many, such occasions, by means of a raft or boat, and that they may have
sought refuge on an eminence, or mountain, does not seem at all
improbable.
During the _Champlain_ period in the history of the world--which came
after the _Glacial_ period--the climate became warmer, _the continents
sank_, and there were, consequently, continued _local floods_ which must
have destroyed considerable animal life, including man. The foundation
of the deluge myth may have been laid at this time.
Some may suppose that this is dating the history of man too far back,
making his history too remote; but such is not the case. There is every
reason to believe that man existed for ages _before the Glacial epoch_.
It must not be supposed that we have yet found remains of the earliest
human beings; there is evidence, however, that man existed during the
_Pliocene_, if not during the _Miocene_ periods, when hoofed quadrupeds,
and Proboscidians abounded, human remains and implements having been
found mingled with remains of these animals.[29:1]
Charles Darwin believed that the animal called man, might have been
properly called by that name at an epoch as remote as the _Eocene_
period.[29:2] Man had probably lost his hairy covering by that time, and
had begun to look human.
Prof. Draper, speaking of the antiquity of man, says:
"So far as investigations have gone, they _indisputably_ refer
the existence of man to a date remote from us by many
_hundreds of thousands of years_," and that, "it is difficult
to assign a shorter date from the last glaciation of Europe
than a quarter of a million of years, _and human existence
antedates that_."[29:3]
Again he says:
"Recent researches give reason to believe that, under low and
base grades, the existence of man can be traced back into the
_Tertiary_ times. He was contemporary with the Southern
Elephant, the Rhinoceros-leptorhinus, the great Hippopotamus,
perhaps even in the _Miocene_, contemporary with the
Mastodon."[29:4]
Prof. Huxley closes his "Evidence as to Man's Place in Nature," by
saying:
"Where must we look for primeval man? Was the oldest _Homo
Sapiens_ Pliocene or Miocene, _or yet more ancient_? . . .
If any form of the doctrine of progressive development is
correct, _we must extend by long epochs the most liberal
estimate that has yet been made of the antiquity of
man_."[30:1]
Public-domain text, read in full here on John Shaqi.
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