Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[23:6] The Hindoo ark-preserved Menu had _three_ sons; Sama, Cama, and
Pra-Japati. (Faber: Orig. Pagan Idol.) The Bhattias, who live between
Delli and the Panjab, insist that they are descended from a certain king
called Salivahana, who had three sons, Bhat, Maha and Thamaz. (Col.
Wilford, in vol. ix. Asiatic Researches.) The Iranian hero Thraetona had
_three_ sons. The Iranian Sethite Lamech had _three_ sons, and Hellen,
the son of Deucalion, during whose time the flood is said to have
happened, had _three_ sons. (Bunsen: The Angel-Messiah, pp. 70, 71.) All
the ancient nations of Europe also describe their origin from the
_three_ sons of some king or patriarch. The Germans said that Mannus
(son of the god Tuisco) had _three_ sons, who were the original
ancestors of the three principal nations of Germany. The Scythians said
that Targytagus, the founder of their nation, had _three_ sons, from
whom they were descended. A tradition among the Romans was that the
Cyclop Polyphemus had by Galatea _three_ sons. Saturn had _three_ sons,
Jupiter, Neptune, and Pluto; and Hesiod speaks of the _three_ sons which
sprung from the marriage of heaven and earth. (See Mallet's Northern
Antiquities, p. 509.)
[23:7] See chap. xi.
[23:8] "It is of no slight moment that the Egyptians, with whom the
Hebrews are represented as in earliest and closest intercourse, had no
traditions of a flood, while the Babylonian and Hellenic tales bear a
strong resemblance in many points to the narrative in Genesis." (Rev.
George W. Cox: Tales of Ancient Greece, p. 340. See also Owen: Man's
Earliest History, p. 28, and ch. xi. this work.)
Public-domain text, read in full here on John Shaqi.
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