In Hosea, who finds it quite natural that the Lord should tell him "Go take unto thee a wife of whoredoms," we find the Lord called his _zakar_ (translated memorial, xii. 5). In the same prophet we read that Jahveh declares thou shalt call me _Ishi_ (my husband); and shalt no more call me Baali (ii. 16). Again he says to his people "I am your husband" (Hosea iii. 14); "Thy maker is thine husband; Jahveh Sabaoth is his name" (Isaiah liv. 5). I was an husband to them, saith Jahveh (Jer. xxxi. 32. See also Jer. iii. 20 and Ezek. xvi. 32). God even does not scruple to represent himself in Ezekiel xxiii. as the husband of two adulterous sisters. Taking to other deities is continually called whoring and adultery. See Exod. xxxiv. 15, 16; Lev. xx. 5; Num. xxv. 1-3; Deut. xxxi. 16; xxxii. 16-21; Jud. ii. 17; viii. 27; 1 Chron. v. 25; Ps. lxxiii. 27; cvi. 39; Jer. iii. 1, 2, 6; Ezek. xvi. 15, 17; xxiii. 3; Hos. i. 2; ii. 4, 5; iv. 13, 15; v. 3, 4; ix. 7. In the Wisdom of Solomon (xiv. 12), we read: "For the devising of idols was the beginning of _spiritual_ fornication, and the invention of them the corruption of life." Here the word "spiritual" is deliberately inserted to pervert the meaning. Let any one reflect how such coarse expressions could continually be used unless the writers were used to phallic worship. Further consider the narrative in Numbers xxxi., where the Lord takes a maiden tribute out of 32,000 girls, who must all have been examined. Vestal virgins and nuns are all consecrated like the kadeshim to the god, and the god is personified by the priest. In this sense phallicism is the key of all the creeds. [Illustration: Fig. 7. Fig. 8] That some remnants of phallicism may be traced even in Christianity, will be evident to the readers of _Anacalypsis_, by Godfrey Higgins; _Ancient Faiths Embodied in Ancient Names_, by Dr. Thomas Inman, and _Ancient Pagan and Modern Christian Symbolism Exposed and Explained_, by the same author; the valuable _Rivers of Life_, by Major-General Forlong; a little book on _Idolomania_, by "Investigator Abhorrens"; and another on _The Masculine Cross_, by Sha Rocco (New York, 1874). The sign of the cross, certainly long pre-Christian in the Egyptian sign for life, is specially dealt with in the last two works. In fig. 7 we see the connection of the Egyptian tau with the Hermæ. Of fig. 8 General Forlong (_Rivers of Life_, vol i., p 65) says: "The Samaritan cross, which they stamped on their coins, was No. 1, but the Norseman preferred No. 2 (the circle and four stout arms of equal size and weight), and called it Tor's hammer. It is somewhat like No. 3, which the Greek Christians early adopted, though this is more decidedly phallic, and shows clearly the meaning so much insisted on by some writers as to all meeting in the centre."