Bible Studies: Essays on Phallic Worship and Other Curious Rites and Customs — John Shaqi
Bible Studies: Essays on Phallic Worship and Other Curious Rites and CustomsWheeler, J. M. (Joseph Mazzini)
Religion
Bible Studies: Essays on Phallic Worship and Other Curious Rites and Customs
Wheeler, J. M. (Joseph Mazzini)
Bible -- Antiquities; Phallicism; Rites and ceremonies in the Bible
Those who have studied the works of Spencer, Tylor, Lubbock, Frazer, and
such authors, will _not_ be astonished at the contents of this volume.
But they will probably find some points they had overlooked; some
familiar points presented with new force; and some fresh views, whose
novelty is not their only virtue: for Mr. Wheeler is not a slavish
follower of even the greatest teachers, he thinks for himself, and shows
others what he has seen with his own eyes.
I hope this little volume will find many readers. Its doing so will
please the author, for every writer wishes to be read; why else, indeed,
should he write? Only less will be the pleasure of his friend who pens
this Preface. I am sure the book will be instructive to most of those
into whose hands it falls; to the rest, the few who really study and
reflect, it will be stimulating and suggestive. Greater praise the
author would not desire; so much praise cannot often be given with
sincerity.
G. W. Foote.
PHALLIC WORSHIP AMONG THE JEWS.
"The hatred of indecency, which appears to us so natural as
to be thought innate, and which is so valuable an aid to
chastity, is a modern virtue, appertaining exclusively, as
Sir G. Staunton remarks, to civilised life. This is shown by
the ancient religious rites of various nations, by the
drawings on the walls of Pompeii, and by the practices of
many savages."--C. Darwin, "Descent of Man" pt. 1, chap.
iv., vol. i., p. 182; 1888.
The study of religions is a department of anthropology, and nowhere is
it more important to remember the maxim of the pagan Terence, _Homo sum,
nihil humani a me alienum puto_. It is impossible to dive deep into any
ancient faiths without coming across a deal of mud. Man has often been
defined as a religious animal. He might as justly be termed a dirty and
foolish animal. His religions have been growths of earth, not gifts from
heaven, and they usually bear strong marks of their clayey origin.*
* The Contemporary Review for June 1888, says (p. 804) "when
Lord Dalhousie passed an Act intended to repress obscenity
(in India), a special clause in it exempted all temples and
religious emblems from its operation."
Public-domain text, read in full here on John Shaqi.
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