Commentators have been puzzled to account for this evident relic of serpent worship in a religion so abhorrent of idolatry as that of the Jews. These gentry usually shut their eyes very close to the many evidences that the god-guided people were always falling into the idolatries of the surrounding nations. Now we know that the Babylonians, in common with all the great nations of antiquity, worshipped the serpent. It has been thought, indeed, that the name Baal is an abbreviation of Ob-el, "the serpent god." In the Apocryphal book of Bel and the Dragon, to be found in every Catholic Bible, it says (v. 23): "And in that same place there was a great dragon, which they of Babylon worshipped. And the king said unto Daniel, Wilt thou also say that this is of brass? Lo, he liveth, he eateth and drinketh, thou canst not say that he is no living god; therefore worship him." Serpent worship is indeed so widely spread, and of such great antiquity, that it has been conjectured to have sprung from the antipathy between our monkey ancestors and snakes. In this legend the brazen serpent is benevolent, but more usually that reptile represents the evil principle. Thus a story in the Zendavesta (which is clearly allied to, and may have suggested that in Genesis) says that Ahriman assumed a serpent's form in order to destroy the first of the human race, whom he accordingly poisoned. In the Saddu we read: "When you kill serpents you shall repeat the Zendavesta, whereby you will obtain great merit; for it is the same as if you had killed so many devils." It is curious that the serpent which is the evil genius of Genesis is the good genius in Numbers, and that Jesus himself is represented as comparing himself to it (John iii. 14). An early Christian sect, the Ophites, found serpent worshipping quite consistent with their Christianity.