Bible Studies: Essays on Phallic Worship and Other Curious Rites and CustomsWheeler, J. M. (Joseph Mazzini)
Religion
Bible Studies: Essays on Phallic Worship and Other Curious Rites and Customs
Wheeler, J. M. (Joseph Mazzini)
Bible -- Antiquities; Phallicism; Rites and ceremonies in the Bible
Any careful reader of the Bible must have been struck with the frequency
with which "the name of the Lord" is mentioned, and the care not to
profane that name. "Thou shalt not take the name of the Lord thy God in
vain" is the second commandment, and Christians still speak of God "in
a bondsman's key with bated breath and whispering humbleness," for no
better reason than this old superstition. In Leviticus xxiv. 11 and
16, the word translated by us "blasphemeth" was by the Jews rendered
"pronounces," so that the son of the Israelitish woman was stoned to
death for pronouncing the ineffable name of J.H.V.H. The Talmud say "He
who attempts to pronounce it shall have no part in the world to come."
Once a year only, on the day of Atonement, was the high priest allowed
to whisper the word, even as at the present day "the word" is whispered
in Masonic lodges. The Hebrew Jehovah dates only from the Massoretic
invention of points. When the Rabbis began to insert the vowel-points
they had lost the true pronunciation of the sacred name. To the letters
J. H. V. H. they put the vowels of Edonai or Adonai, _lord_ or _master_,
the name which in their prayers they substitute for Jahveh. Moses wanted
to know the name of the god of the burning bush. He was put off with the
formula I am that I am. Jahveh having lost his name has become "I was
but am not." When Jacob wrestled with the god, angel, or ghost, he
demanded his name. The wary angel did not comply (Gen. xxxii. 29.) So
the father of Samson begs the angel to say what is his name. "And the
angel of the Lord said unto him, why asketh thou thus after my name
seeing it is _secret_" (Judges xiii. 18). All this superstition can be
traced to the belief that to know the names of persons was to acquire
power over them.
In process of time the priest displaces the sorcerer, while still
retaining certain of his functions. The gods of a displaced religion are
regarded as devils and their worship as sorcery. Much of the persecution
of witchcraft which went on in the ages when Christianity was dominant
was really the extirpation of the surviving rites of Paganism. It is
curious that it is always the more savage races that are believed to
have the greatest magical powers. Dr. E. B. Tylor says: "In the Middle
Ages the name of Finn was, as it still remains among seafaring men,
equivalent to that of sorcerer, while Lapland witches had a European
celebrity as practitioners of the black art. Ages after the Finns
had risen in the social scale, the Lapps retained much of their old
half-savage habit of life, and with it naturally their witchcraft, so
that even the magic-gifted Finns revered the occult powers of a people
more barbarous than themselves."
Public-domain text, read in full here on John Shaqi.
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