Bible Studies in the Life of Paul, Historical and ConstructiveSell, Henry T. (Henry Thorne)
Religion
Bible Studies in the Life of Paul, Historical and Constructive
Sell, Henry T. (Henry Thorne)
Paul, the Apostle, Saint
+The Meeting with James and the Elders of the
Church+ (Acts 21:17-25) seems to have been a pleasant
one. Paul told his story of the wonders wrought in the
Gentile world, and God was glorified, but there seems to
have been a certain constraint upon the company. Paul
was well known everywhere as an exponent of that liberty
in Christ by which the Gentiles when they became
Christians were not obliged to become Jews and obey the laws
of Moses. We find the elders, while freely admitting
the binding nature of the decision of the Jerusalem
Council upon this matter, advising him to show the
many thousands of Jews who believed and kept the law,
that he himself still held to the observance of the law.
Hence the urgency with which they requested him to
purify himself in the temple, with certain men who had
a vow, so that the Jews might see that he was not a
renegade. The consequences of this advice soon became
evident.
+The Temple Riot and Paul's Imprisonment+ (Acts
21:26-39).--When the days of purification for his
companions were almost completed some Jews of Asia saw
him and at once raised a great tumult. It is a wonder
that he was not seen and recognized earlier. Doubtless
the Asian Jews had been restrained in their own cities
from wreaking their hatred upon Paul to the full, by the
strong arm of the Roman magistrate. At once a great
outcry was raised and Paul would have fared badly if he
had not been rescued by the Roman soldiers, to be
imprisoned by them.
+The Speech of Paul to the Rioters+ (Acts 21:40-22:23).--He
requested that he be permitted to speak to
this angry crowd of fanatic Jews, who were howling for
his life. What would he say? What defense could he
make? Listen to him! He is telling the story of his life
and conversion, on the way to Damascus. He is glorifying
Jesus and urging them to believe in Him. There is
not one word about the indignities that have been heaped
upon himself. This personal testimony in this city where
Paul had been the chief persecutor was wonderful. But
as the Jews had demanded the life of Christ, when he was
upon earth and testified to His mission, so now they
demanded the life of Paul.
+Before the Jewish Council+ (Acts 22:24-23:10).--Paul,
rescued from the clutches of the mob, would have
been scourged by the Romans had he not declared himself
a Roman. On the morrow, taken before the Sanhedrin,
and seeing no hope of any justice being done him, he sets
one party of it over against the other by declaring that he
was a Pharisee and "of the hope of the resurrection of
the dead I am called in question." So great was the
dissension that arose over this matter that Paul was faring
badly when he was rescued by the chief captain and his
soldiers.
Public-domain text, read in full here on John Shaqi.
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