193. And when they came nigh to Jerusalem, unto Bethphage, and Bethany,
at the Mount of Olives, he sendeth forth two of his disciples, and saith
unto them, Go your way into the village over against you; and as soon
as ye enter into it, ye shall find a colt tied, whereon never mam sat;
_loose him and bring him_; and if any man say unto you, Why do you this?
_Say ye that the Lord hath need of him_; and straightway he will send
him hither. Mark xi. 1 to 3.
194. And it came to pass that he went through the corn-fields on the
Sabbath-day, and his disciples began as they went, _to pluck the ears
of corn_. And the Pharisees said unto him, Behold, _why do they on the
Sabbath-day that which is not lawful?_ And he said unto them, have ye
never read what David did when he had need, and was a hungered, he and
they that were with him? How he went into the house of God in the days
of Abiathar the high priest, and did eat the show-bread, which is not
lawful to eat, but for the priests, and gave also to them which were
with him! Mark ii. 23 to 26.
195. Now there was there, nigh unto the mountain, a great herd of swine
feeding. And all the devils besought him saying, Send us into the swine,
that we may enter into them. _And forthwith Jesus gave them leave_, and
the unclean spirits went out, and entered into the swine; and the herd
ran violently down a steep place into the sea (they were about _two
thousand_) and were choked in the sea. Mark v. 11, 12.
196. And on the morrow, when they were come from Bethany, he was hungry,
and seeing a fig-tree afar off, having leaves, he came, if haply he
might find any thing thereon; and when he came to it he found nothing
but leaves; _for the time of figs was not yet_. And Jesus answered
and said unto it, No man eat fruit of thee hereafter for ever: and his
disciples heard it. And in the morning, as they passed by, they saw
the fig-tree dried up from the roots; and Peter calling to remembrance,
saith unto him, Master, _behold the fig-tree which thou cursedest is
withered away_. Mark xi. 12? 13, 14, 20, 21.
[In the four preceding notes Christ is represented, both as taking or
destroying other people's property himself, as well as allowing others
to do it, _which of course is eminently moral_. ]
PETER.
197. Then Simon Peter having a sword drew it, and smote the high
priest's servant, _and cut off his right ear_. The servant's name was
Malchus. John xviii. 10.
198. Then took they him (Christ) and led him and brought him into the
high priest's house, and Peter followed afar off. And when they had
kindled a fire in the midst of the hall and were sat down together,
Peter sat down among them. But a certain maid beheld him as he sat by
the fire, and earnestly looked upon him, and said, this man was also
with him. _And he denied him, saying, Woman, I know him not_. And after
a little while another saw him, and said, thou art also of them. And
Peter said, _Man, I am not_. Luke xxii. 54 to 58.
PAUL.
Public-domain text, read in full here on John Shaqi.
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