The above-named work of Jean Baptiste Du Halde on China is considered the most complete account of that vast empire that has appeared in Europe (“New Gen. Biogr. Dict.,” London, 1850, Vol. VIII. p. 175). In any case, remarks Mr. Demetrius C. Boulger (“History of China,” London, 1881, Vol. I. pp. 4–5), it is incontestable that the individuality of Hoang-ti, who was the successor of “Fo-hi,” the first great Chinese emperor, is much more tangible than that of any of his predecessors.[1] By him, it is well recorded that the extensive Chinese territory (Empire) was divided into ten provinces, or _Chow_, each of which was subdivided into ten departments, or _Tsee_, and these again into ten districts, or _Tou_, each of them containing ten towns, or _Ye_. =B.C. 1110.=--Tcheou-Koung is said to have at this date taught the use of the needle compass to the envoys from Youa-tchang. “As the ambassadors sent from Cochin China and Tonquin” (Humboldt, “Cosmos” Vol. V. p. 51) “were about to take their departure” (which was in the twenty-second cycle, more than 1040 years B.C.), “Tcheou-Koung gave them an instrument which upon one side always turned toward the north and on the opposite side to the south, the better to direct them upon their homeward voyage.[2] This instrument was called _tchi-nan_ (chariot of the south), and it is still the name given to the compass, which leads to the belief that Tcheou-Koung invented the latter.” In his chapter on “The Magnetic Needle,” Humboldt says the apparatus was called _fse-nan_ (indicator of the south). Tcheou-Koung (Ki-tan) was Chinese Minister of State under both Von-Vang (the first emperor of the Tcheou dynasty, who ruled seven years) and Tsching-Vang (second emperor, who ruled thirty-seven years), and lived to be 100 years old. He was one of the most learned and most popular men China has ever known, and is spoken of to this day by the Chinese “with an admiration bordering upon enthusiasm” (Saillant et Nyon, “Mémoires concernant l’Histoire,” Paris, 1776, Vol. III. p. 37). The emperor Tsching-Vang caused Tcheou-Koung’s body to be interred near his father’s remains, after giving it imperial funeral honours. REFERENCES.--Du Halde, “Description de la Chine ...,” La Haye, 1736, Vol. I. p. 312; Klaproth, “Boussole,” p. 81; Azuni, “Boussole,” pp. 190–191; Humboldt, “Cosmos,” London, 1849, Vol. II. p. 628, and Vol. V. p. 52. =B.C. 1084.=--According to Æschylus, the father of the Athenian drama, Agamemnon employed a line of optical signals to advise his queen Clytemnestra of the fall of Troy. Robert Browning’s translation, London, 1877, runs as follows: